The stabbing murder on October 10 of an ethnic Russian, Yegor Shcherbakov, 25, apparently by a Muslim from Azerbaijan, led to antimigrant disturbances in Moscow, vandalism and assaults, and the arrest of 1,200. It brought a major tension in Russian life to the fore.
Not only do ethnic Muslims account for 21–23 million of Russia’s total population of 144 million, or 15 percent, but their proportion is fast growing. Alcoholism-plagued ethnic Russians are said to have European birth rates and African life-expectancy, with the former just 1.4 per woman and the latter 60 years for men. In Moscow, ethnic Christian women have 1.1 children.
In contrast, Muslim women bear 2.3 children on average and have fewer abortions than their Russian counterparts. In Moscow, Tatar women have six children and Chechen and Ingush women have ten on average. In addition, some 3 to 4 million Muslims have moved to Russia from ex-republics of the USSR, mainly Azerbaijan and Kazakhstan; and some ethnic Russians are converting to Islam.
Within a few years, Muslims will make up half the conscripts in the Russian army. Joseph A. D’Agostino of the Population Research Institute asks: “Will such a military operate effectively given the fury that many domestic Muslims feel toward the Russian military’s tactics in the Muslim region of Chechnya? What if other Muslim regions of Russia — some of which contain huge oil reserves — rebel against Moscow? Will Muslim soldiers fight and kill to keep them part of the Russian motherland?”
Russia’s increasingly confident Muslims, who constitute the majority of 57 of the country’s 182 ethnic groups, have started to use the term “Muslim Russia” to signal their ambitions. According to Muslim analyst Daniyal Isayev, this term affirms that Islam is “an inalienable part of Russia” and that “Russia as a state and civilization could not exist without Islam and the Muslims.” He notes that Muslims preceded ethnic Russians in much of the territory that is now Russia. His sweeping claims for Muslims include the exaggerations that they made critical contributions to Russia’s culture and its military victories.
Such talk can cause ethnic Russians to shudder over the country’s population loss of at least 700,000 people a year. Some have returned to their faith and some have turned against Muslims. The reactions against a “Muslim Russia” include biased media portrayals of Muslims, attacks on mosques and other crimes, efforts to block Muslim immigration, and the rise of extreme Russian nationalist groups such as Alexander Belov’s “Movement against Illegal Immigration.”
The Kremlin has responded to the issue in contradictory ways. Then-president Dmitri Medvedev tried appeasement in 2009 by stressing the importance of Islam to Russia, noting that “Muslim foundations are making an important contribution to promoting peace in society, providing spiritual and moral education for many people, as well as fighting extremism and xenophobia.” He also announced that, because of its large Muslim population, “Russia does not need to seek friendship with the Muslim world: Our country is an organic part of this world.”
But, as Ilan Berman of the American Foreign Policy Council points out, “the Kremlin has discriminated against its Muslim minority and ignored (even abetted) the rise of corrosive xenophobia among its citizens. This has bred resentment and alienation among Russia’s Muslims — sentiments that radical Islamic groups have been all too eager to exploit.” Added to existing Islamic-supremacist attitudes, this results in an increasingly restive Muslim minority.
Discussions of Islam in Europe tend to focus on places like Britain and Sweden, but Russia, the country with the largest Muslim community in both relative and absolute terms, is above all the place to watch. The antimigrant violence this week will surely be followed by much worse problems.
— Daniel Pipes is president of the Middle East Forum. © 2013 by Daniel Pipes. All rights reserved.