All humans generally live according to some set of priorities. A person may make a priority of health, of pleasure, of study, of almost anything, really. But it is practically a law of nature that a person must make a priority of something. Even those who lead unstructured existences unconsciously live according to some set of unarticulated priorities, if only according to something so basic as the primal need for food, drink, and shelter.
For many people, religious practice — striving to obey God’s commandments — is a high priority, the highest, even. Yet this priority can come into conflict with the character of the society in which one lives. This is undoubtedly the case for devout Muslims who voluntarily relocate to Western nations. This invariably will compromise what many of them profess to be their ultimate priority: living in accordance to the divine laws of Allah (i.e., sharia
— most of which is derived from the words and deeds of seventh-century Mohammad).
Some of these Muslims arrive in the West and don’t want to compromise. Consider some recent news stories:
A few Muslim cashiers working at Target stores in Minneapolis are refusing to scan customer purchases that may contain pork. Instead of swiping the products themselves — which is their job — they are inconveniencing the customers or fellow employees by having them do it.
Muslim cab drivers have long been discriminating against customers carrying or suspected of carrying alcohol. Officials at the St. Paul International Airport estimate that, on average, alcohol-bearing customers seeking cab rides are denied 77 times per month. Some blind customers have also been turned down on account of their seeing-eye dogs.
Muslims in Seattle have requested (and been granted) regularly scheduled hours for their exclusive use of public pools; an all-Muslim-girls basketball team at a Chicago university demanded that men be barred from attending their matches; some 200 Muslim women signed a petition at a Michigan fitness center demanding separate workout times for men and women, or at least the erection of a screen divider between the men’s and women’s section (which was granted).
All of these issues revolve around the Muslim desire to live according to Allah’s laws — which, among other things, ban contact with pigs, dogs, and alcohol, and have rigid social guidelines, especially concerning interaction between the sexes. From a religious point of view, the anti-social behavior of these Muslims can be, if not excused, then certainly understood. They are doing only what their religion commands them to do. And their refusal to compromise on these points demonstrates that adherence to the commandments of Islam is a priority of the utmost importance to them.
However, if living in strict accordance to sharia is the first priority of some Muslims, one wonders: Why have they voluntarily come and immersed themselves in infidel countries that do not recognize sharia law and, indeed, allow many things that run counter to it, such as the selling and consumption of alcohol and pork and the liberal intermingling of the sexes? Most of the Muslim countries that Muslims abandon for the West are much more conducive to the Muslim lifestyle and uphold many if not all aspects of sharia law. Yet, each year, thousands of supposedly “ultra-devout” Muslims forsake these countries and, of their own free will, come and surround themselves with wine-imbibing, swine-eating libertines. Why?
It is for the same reason that everyone else comes to the West — for the “good life.” They come in order to be prosperous and to enjoy opportunities, security, and equality the likes of which they could never have in their own countries (ruled quite often — no surprise — according to sharia). The vast majority of Muslims emigrating from the Islamic world do not leave due to necessity — say, oppression or starvation. No, they come to the infidel West solely to prosper materially.
But why are Muslims of the “ultra-pious” variety seeking after material comfort in the first place — especially when doing so will almost certainly undermine their professed desire to live strictly according to the sharia? Coming to live in a democratic country composed of some 300 million infidels is bound to affect any Muslim’s observance of sharia. These pious Muslims risk coming into daily contact with, not only pork, alcohol, and dogs, but all sorts of other defilements: flamboyant homosexuals, scantily clad women (who are often in positions of authority!), gamblers and usurers, to name a few. Are they not concerned that they, or especially their children, might become contaminated by the licentious and seductive practices of the infidel West? If their priority is truly to strictly follow sharia, should they not remain in their Muslim countries of origin, which, if not as prosperous as the West, are definitely more conducive to the Muslim lifestyle?
Or, could it be that, despite all the ruckus (and subsequent headlines) made by these Muslims, living in accordance to Allah and his sharia is not their first priority, after all? At least, not to the degree that they would be unwilling to put this priority at substantial risk for the sake of living the good life, in a strictly secular and materialistic sense.