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Fear the Muslim Brotherhood


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Andrew C. McCarthy

At the Daily Beast, Bruce Riedel has posted an essay called “Don’t fear Egypt’s Muslim Brotherhood,” the classic, conventional-wisdom response to the crisis in Egypt. The Muslim Brotherhood is just fine, he’d have you believe, no need to worry. After all, the Brothers have even renounced violence!

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One might wonder how an organization can be thought to have renounced violence when it has inspired more jihadists than any other, and when its Palestinian branch, the Islamic Resistance Movement, is probably more familiar to you by the name Hamas — a terrorist organization committed by charter to the violent destruction of Israel. Indeed, in recent years, the Brotherhood (a.k.a., the Ikhwan) has enthusiastically praised jihad and even applauded — albeit in more muted tones — Osama bin Laden. None of that, though, is an obstacle for Mr. Riedel, a former CIA officer who is now a Brookings scholar and Obama administration national-security adviser. Following the template the progressive (and bipartisan) foreign-policy establishment has been sculpting for years, his “no worries” conclusion is woven from a laughably incomplete history of the Ikhwan.

By his account, Brotherhood founder Hassan al-Banna “preached a fundamentalist Islamism and advocated the creation of an Islamic Egypt, but he was also open to importing techniques of political organization and propaganda from Europe that rapidly made the Brotherhood a fixture in Egyptian politics.” What this omits, as I recount in The Grand Jihad, is that terrorism and paramilitary training were core parts of Banna’s program. It is by leveraging the resulting atmosphere of intimidation that the Brotherhood’s “politics” have achieved success. The Ikhwan’s activist organizations follow the same program in the United States, where they enjoy outsize political influence because of the terrorist onslaught.

Banna was a practical revolutionary. On the one hand, he instructed his votaries to prepare for violence. They had to understand that, in the end — when the time was right, when the Brotherhood was finally strong enough that violent attacks would more likely achieve Ikhwan objectives than provoke crippling blowback — violence would surely be necessary to complete the revolution (meaning, to institute sharia, Islam’s legal-political framework). Meanwhile, on the other hand, he taught that the Brothers should take whatever they could get from the regime, the political system, the legal system, and the culture. He shrewdly realized that, if the Brothers did not overplay their hand, if they duped the media, the intelligentsia, and the public into seeing them as fighters for social justice, these institutions would be apt to make substantial concessions. Appeasement, he knew, is often a society’s first response to a threat it does not wish to believe is existential.

Here’s Riedel again:

By World War 2, [the Brotherhood] became more violent in its opposition to the British and the British-dominated monarchy, sponsoring assassinations and mass violence. After the army seized power in 1952, [the Brotherhood] briefly flirted with supporting Gamal Abdel Nasser’s government but then moved into opposition. Nasser ruthlessly suppressed it.

This history is selective to the point of parody. The Brotherhood did not suddenly become violent (or “more violent”) during World War II. It was violent from its origins two decades earlier. This fact — along with Egyptian Islamic society’s deep antipathy toward the West and its attraction to the Nazis’ virulent anti-Semitism — is what gradually beat European powers, especially Britain, into withdrawal.



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