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The Libertine Police State
Live-and-let-live is not the sexual revolution's endgame.


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George Weigel

Shortly after Prep-Comm III, the Third Preparatory Commission meeting in anticipation of the 1994 Cairo World Conference on Population and Development, one of those “Senior Vatican Officials” who like to remain nameless told me an enlightening story.  For his sins, the SVO had been condemned to attend Prep-Comm III and try to prevent it from calling for a universal human right to abortion on demand, which would then be formally declared at the impending Cairo conference. His tale of what unfolded during his week of Purgatory remains quite relevant, despite its age. In fact, one moment from Prep-Comm III sheds important light on recent events, including the Susan G. Komen/Planned Parenthood wars and the Obama administration’s determination to compel employers to provide contraceptives, abortifacients, and sterilization “services” those employers find morally abhorrent.

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Like other U.N. circuses, the diplomatic circus of Prep-Comm III, held in New York, was accompanied by a parallel circus of international non-governmental organizations; and to that sideshow activists from around the globe flocked in their thousands, united in their commitment to lifestyle libertinism. The formal diplomatic proceedings in Prep-Comm III were harsh enough, with the Vatican coming under verbal assault from U.N. bureaucrats and European politicians for its principled opposition to “reproductive rights” that included abortion on demand. (The ineffable Gro Harlem Brundtland, then prime minister of Norway, dismissed the Holy See as “a small state with no natural inhabitants.” And that was on the mild side of the assault.) But it was in the INGO meeting that things really got down and dirty — and clarifying. There, as the Senior Vatican Official told the story, a somewhat scruffy Dutch activist got up and announced to all and sundry, “Let’s stop fooling around here. What we’re talking about is our right to f*** whoever we want, however we want, whenever we want.”

The Dutchman’s formulation may have lacked elegance, but it certainly didn’t lack precision. For that was precisely what was at issue 18 years ago, and it is precisely what is at issue today: Will the sexual revolution, which reduced sex to a recreational activity of no moral consequence, be protected, advanced, and indeed mandated by the coercive powers of the modern state?

There is irony in the fire here, of course. What began as a movement to liberate sexuality from the constraints of moral reason, custom, and law has become a movement determined to use the instruments of law to impose its deconstruction of human sexuality and its moral relativism on all of society. That is what drives those who urged the Obama administration to issue its “contraceptive” mandate, which is of course an abortifacient and sterilization mandate. That is what drives  those who loosed the furies (including such viragos as Senator Barbara Boxer) on the Susan G. Komen for the Cure foundation, which had had the temerity to suggest that Planned Parenthood actually provide the mammograms Komen’s grants were paying for. It’s all about Leviathan as enforcer of the sexual revolution.

Anyone who doesn’t understand that — from Catholic bishops to upper-class foundation executives with previously immaculate reputations — is going to get rolled over by Leviathan. For Leviathan cannot be met at some mythical 50-yard line of “accommodation.” Leviathan can only be beaten.



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