Comic books as a method of missionizing for Islam (dawa)?
Yes. One year ago, Harvard University hosted a workshop to teach comic-book artists how to address Americans’ “unease with Islam and the Middle East.” And later this week, Georgetown University will air a PBS documentary, Wham! Bam! Islam!, celebrating a comic book called The 99.
The 99 sounds innocuous. Adweek describes its topic as “a team of multinational superheroes [who] band together to fight the forces of evil.” The American children’s network Hub more fully explains that, “created by noted Middle East scholar and clinical psychologist Dr. Naif al-Mutawa, [it consists of] superhero characters who must work together to maximize their powers. Each member of The 99 embodies one of 99 global values such as wisdom, mercy, strength or faithfulness, and they hail from 99 different countries on seven continents. The series’ superheroes portray characters designed to be positive role models, representing diverse cultures, who work together to promote peace and justice.”
Who can object to the promotion of “global values . . . representing diverse cultures”?
But a closer look reveals the Islamic nature of the comic book. The title refers to Islam’s concept that God has 99 names
, each of which appears in the Koran and embodies some attribute of his character: the Merciful, the Compassionate, the Kind, the Most Holy, and the All-Peaceful — but also the Avenger, the Afflicter, and the Causer of Death.
The comic book, produced by the Teshkeel Media Group of Kuwait, tells a partly factual, partly fantastical tale that begins in 1258 A.D., when the Mongols besiege Baghdad. Librarians supposedly save the wisdom of the city’s main library by encoding it in 99 gems that get scattered around the world. The heroes must find these “gems of power” before an arch-villain does. Each of them is an ordinary Muslim who, through contact with a gem, achieves superhuman powers and represents one of God’s 99 attributes.
The superheroes are all Muslims (i.e., not Christian, Jewish, Hindu, or Buddhist), some of whom come from Western countries such as the United States and Portugal. In contrast, villains are primarily non-Muslims.
Al-Mutawa describes contradictory goals for The 99
. Sometimes, he insists “I’m not looking to convert anyone.” In this mode, he hopes “Jewish kids think
that The 99
characters are Jewish, and Christian kids think they’re Christian, and Muslim kids think they’re Muslim, and Hindu kids think they’re Hindu.”