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The Trouble with Multiculturalism
Freedom is the distinguishing feature of Western culture.

Salim Mansur, author of Delectable Lie: A Liberal Repudiation of Multiculturalism

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Clifford D. May

Back in the day, when I was a newspaper columnist in Denver, representatives of the local chapter of the Anti-Defamation League paid a visit. Over coffee, they told the opinion editor and me that they had a program, “A World of Difference,” that “celebrates America’s diversity.” They asked for our editorial support. The editor and I had the same reaction: Would it not be better to celebrate all the things we have in common, all the things that unite Americans of whatever ethnic or religious backgrounds? Our friends left the meeting mightily miffed.

At the time, I viewed such initiatives (the ADL was hardly alone) as well-intentioned if somewhat ham-handed efforts to combat prejudice. I later realized this was part of a larger campaign to promote multiculturalism, which seemed like a fairly harmless attempt to encourage appreciation of varying styles of art, dress, and cuisine by pretending that all have equal merit. (But is there anyone who seriously believes that German cuisine is on a par with Chinese, French, or Indian?) Only years later did I come to realize: Multiculturalism is an ideology with far-reaching — and damaging — consequences.

This was forcefully driven home to me by a book probably not featured at your local book store: Delectable Lie: A Liberal Repudiation of Multiculturalism, by Salim Mansur, a professor of political science at the University of Ontario. Mansur recounts that back in the 1970s, Canada became the first Western nation to embrace multiculturalism on an official level, “sponsored by the state, supported by taxpayers, and monitored and enforced by thought-police (human rights commissions).” He makes a compelling case that adoption of this ideology has damaged Canada, and not only Canada: Multiculturalism, he writes, has been “destructive of the West’s liberal democratic heritage, tradition, and values based on individual rights and freedoms.”

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Mansur observes that “freedom is the distinguishing feature of the West,” a core value that came under ferocious attack in the 20th century from fascism and Communism. In the current era, “the West is confronted with a new, or third, challenge of totalitarianism in the form of Islamism and its asymmetrical assault on liberal democracy, increasingly since the terrorist attacks of September 11, 2001, against the United States.”

Multiculturalism insists that all cultures are equal and equally deserving of respect and celebration. It ignores the fact that freedom emerged and flowered in the West because of, Mansur writes, the “unique transmutation of Western culture and civilization brought about by the Enlightenment and the new scientific method pioneered by Galileo.” These influences “subjected religion to the scrutiny of reason.”

In the lands of Islam, it is generally the other way around: Reason is subject to the scrutiny of faith. Multiculturalism makes believe that the conflict between these two schools of thought is inconsequential. Worse, by emphasizing collective identities and group rights, and by pushing for equality of results rather than equality of opportunity, multiculturalism undermines individual freedom and devalues the Western cultures that have nurtured and defended it.

In Canada, the U.S., and other countries that accept a continuing stream of immigrants from non-Western societies, multiculturalism also inhibits the process of integration and assimilation. Instead, Mansur writes, it empowers new citizens “to demand that their host country adapt” to their cultural requirements while relieving them of any responsibility to weave themselves and their children into the cultural fabric of their adopted homeland. In this and other ways, multiculturalism is a “slippery slope” that “imperils” liberal democracies.



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