When Mohamed Morsi dehumanizes Jews as “the descendants of apes and pigs,” there’s an elephant in the room. We find it here:
Those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil — these are many times worse in rank, and far more astray from the even Path!
You see, Egypt’s Muslim Brotherhood mahoff–turned–president did not conjure up the apes-and-pigs riff on his own. When Morsi fulminates that Muslims “must not forget to nurse our children and grandchildren on hatred towards those Zionists and Jews, and all those who support them,” he is taking his cues straight from the Koran. Or rather, from the Holy Koran, as “progressive” American politicians take pains to call it in the off hours from their campaign to drive every last vestige of Judeo-Christian culture from the public square.
The excerpt above is not from the Life and Times of Mohamed Morsi
. It originates with that other Mohammed. Specifically, it is Sura 5:60 of the Koran, the tome Muslims take to be the immutable, verbatim commands of Allah, as revealed to the prophet. And as Andrew Bostom illustrates
(with a disquieting amplitude of examples), the verse is not an outlier. It states an Islamic leitmotif.
Contrary to the fairy tale weaved by apologists for Islamists on both sides of America’s political aisle, Jew hatred is not a pathogen insidiously injected into Islam by the Nazis (with whom Middle Eastern Muslims enthusiastically aligned). Nor did the ummah come by it through exposure to other strains of anti-Semitism that blight the history of Christendom. Jew hatred is ingrained in Islamic doctrine. Consequently, despite the efforts of enlightened Muslim reformers, Jew hatred is — and will remain — a pillar of Islamist ideology.
You may recall hearing this little ditty from the Hamas charter — often echoed by ministers of the Palestinian Authority and in the preachments of Brotherhood jurist Yusuf al-Qaradawi, on whose every word millions hang weekly on al-Jazeera (or is it al-Gore?):
The Day of Resurrection will not arrive until the Muslims make war against the Jews and kill them, and until a Jew hiding behind a rock and tree, and the rock and tree will say: “Oh Muslim, Oh servant of Allah, there is a Jew behind me, come and kill him!”
Again, these are not sentiments dreamt up by “violent extremists” waging a modern, purely political “resistance” against oppressive “Zionists.” The prophet’s admonition that Muslims will be spared the hellfire by killing Jews is repeated in numerous authoritative hadiths (see, e.g., Sahih Muslim Book 41, No. 6985; Sahih Bukhari Volume 4, Book 56, No. 791).
Hadiths, it is worth emphasizing, are the recorded actions and instructions of Mohammed, who is taken by Muslims to be the “perfect example” they are to emulate. And in case you suppose, after years of listening to Bill Clinton, George Bush, and Barack Obama, that the prophet must ultimately have come around on the Jews, you might want to rethink that one. Another hadith, relating Mohammed’s dying words, recounts his final plea: “May Allah curse the Jews and the Christians.” (Sahih Bukhari Volume 1, Book 8, No. 427.)
Now of course, none of this is to say that it is impossible for Islam to evolve beyond anti-Semitism. As individuals, millions of Muslims want no part of the ancient hatreds. As scholars and activists, a number of Muslim reformers admirably endeavor to erase this legacy by limiting it to its historical context, reducing it to allegory, or casting doubt on its provenance. Let’s hope these efforts eventually bear fruit. After all, as noted above, anti-Semitism stains the West’s legacy, too; and as discussed in this space before, the history of Christianity in America is a history of evolving beyond punishments and practices akin to those we today presume to look down our noses at as if we were total strangers to invidious discrimination and assaults on freedom of speech and conscience.