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The Death of the Family
Delusion and parochialism about marriage.

Flags fly at the Supreme Court during oral arguments, March 27, 2013.

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Mark Steyn

Gay marriage? It came up at dinner Down Under this time last year, and the prominent Aussie politician on my right said matter-of-factly, “It’s not about expanding marriage, it’s about destroying marriage.”

That would be the most obvious explanation as to why the same societal groups who assured us in the Seventies that marriage was either (a) a “meaningless piece of paper” or (b) institutionalized rape are now insisting it’s a universal human right. They’ve figured out what, say, terrorist-turned-educator Bill Ayers did — that, when it comes to destroying core civilizational institutions, trying to blow them up is less effective than hollowing them out from within.

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On the other hand, there are those who argue it’s a victory for the powerful undertow of bourgeois values over the surface ripples of sexual transgressiveness: Gays will now be as drearily suburban as the rest of us. A couple of years back, I saw a picture in the paper of two chubby old queens tying the knot at City Hall in Vancouver, and the thought occurred that Western liberalism had finally succeeded in boring all the fun out of homosexuality.

Which of these alternative scenarios — the demolition of marriage or the taming of the gay — will come to pass? Most likely, both. In the upper echelons of society, our elites practice what they don’t preach. Scrupulously nonjudgmental about everything except traditional Christian morality, they nevertheless lead lives in which, as Charles Murray documents in his book Coming Apart, marriage is still expected to be a lifelong commitment. It is easy to see moneyed gay newlyweds moving into such enclaves, and making a go of it. As the Most Reverend Justin Welby, the new Archbishop of Canterbury and head of the worldwide Anglican Communion, said just before his enthronement the other day, “You see gay relationships that are just stunning in the quality of the relationship.” “Stunning”: What a fabulous endorsement! But, amongst the type of gay couple that gets to dine with the Archbishop of Canterbury, he’s probably right. 

Lower down the socioeconomic scale, the quality gets more variable. One reason why conservative appeals to protect the sacred procreative essence of marriage have gone nowhere is because Americans are rapidly joining the Scandinavians in doing most of their procreating without benefit of clergy. Seventy percent of black babies are born out of wedlock, so are 53 percent of Hispanics (the “natural conservative constituency” du jour, according to every lavishly remunerated Republican consultant), and 70 percent of the offspring of poor white women. Over half the babies born to mothers under 30 are now “illegitimate” (to use a quaintly judgmental formulation). For the first three-and-a-half centuries of American settlement the bastardy rate (to be even quainter) was a flat line in the basement of the graph, stuck at 2 or 3 percent all the way to the eve of the Sixties. Today over 40 percent of American births are “non-marital,” which is significantly higher than Canada or Germany. “Stunning” upscale gays will join what’s left of the American family holed up in a chichi Green Zone, while beyond the perimeter the vast mounds of human rubble pile up remorselessly. The conservative defense of marriage rings hollow because for millions of families across this land the American marriage is hollow.

If the Right’s case has been disfigured by delusion, the Left’s has been marked by a pitiful parochialism. At the Supreme Court this week, Ted Olson, the former solicitor general, was one of many to invoke comparisons with Loving v. Virginia, the 1967 case that struck down laws prohibiting interracial marriage. But such laws were never more than a localized American perversion of marriage. In almost all other common-law jurisdictions, from the British West Indies to Australia, there was no such prohibition. Indeed, under the Raj, it’s estimated that one in three British men in the Indian subcontinent took a local wife. “Miscegenation” is a 19th-century American neologism. When the Supreme Court struck down laws on interracial marriage, it was not embarking on a wild unprecedented experiment but merely restoring the United States to the community of civilized nations within its own legal tradition. Ted Olson is a smart guy, but he sounded like Mary-Kate and Ashley’s third twin in his happy-face banalities last week.

Yet, beyond the Court, liberal appeals to “fairness” are always the easiest to make. Because, for too much of its history, this country was disfigured by halfwit rules about who can sit where on public transportation and at lunch counters, the default position of most Americans today is that everyone should have the right to sit anywhere: If a man self-identifies as a woman and wants to sit on the ladies’ toilet, where’s the harm? If a woman wants to be a soldier and sit in a foxhole in the Hindu Kush, sure, let her. If a mediocre high-school student wants to sit in a college class, that’s only fair. American “rights” have taken on the same vapid character as grade-school sports: Everyone must be allowed to participate, and everyone is entitled to the same participation ribbon.



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