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This Day in Liberal Judicial Activism—May 27



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2009—Odd bedfellows, indeed! Supposed constitutional conservative Theodore B. Olson, solicitor general under President George W. Bush, betrays the legal principles that he has purported to stand for over the course of his public career as he joins forces with liberal David Boies, his adversary in Bush v. Gore, to file a lawsuit asking a federal district court in California to invent a federal constitutional right to same-sex marriage.

This Day in Liberal Judicial Activism—May 26



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2009—Implementing his threat to select a justice who will make decisions based on empathy, President Obama nominates Second Circuit judge Sonia Sotomayor to fill the seat of retiring justice David Souter. During the confirmation process, the “wise Latina” (at least in her own self-conception) will demoralize and disgust her supporters on the Left, as she implausibly masquerades as a caricature of a judicial conservative and even emphatically repudiates Obama’s empathy standard.

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Denouement of Nevada State Bar Brouhaha



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Well, the misplaced outrage over Nevada state bar president Alan J. Lefebvre’s defense of elementary principles of legal ethics has yielded a whimpering statement of truisms and clichés from the bar’s board of governors.

As is presumably the case with every “Message from the President,” the “views expressed” in Lefebvre’s column “do not represent those of the Board of Governors, its individual members, or the State Bar of Nevada as a whole.” That, I’m guessing, is why the column is called “Message from the President” rather than “Message from the Board of Governors, its individual members, and the State Bar of Nevada as a whole.”

The statement says that the state bar “does not support any use of the President’s Column for political statements.” But it doesn’t actually contend that Lefebvre’s column contained “political statements.”

If the members of the board of governors disagree with the substance of Lefebvre’s position that the state attorney general was ethically obligated to defend state marriage laws, or if they think that defense of the rule of law is a forbidden “political statement,” it would be good for them to say so.

I also understand that Lefebvre has agreed to make a statement of apology for having “caused hurt feelings and anger among some of our members.” I hope that it reads something like: “I’m so sorry that your poor understanding of the duties of a state attorney general meant that my column caused you hurt feelings and anger.”

Perhaps Lefebvre should also be invited to write on a chalkboard twenty times, “I will never again defend the rule of law when it is politically unpopular to do so.”

Meanwhile, of course, this sideshow has distracted from the genuine scandal of the state attorney general’s dereliction of duty—a scandal that the members of the board of governors, along with the UNLV law faculty, are all too happy to ignore.

Dahlia Lithwick on Bruce Murphy’s Scalia Biography



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Given how conspicuously incompetent Bruce Allen Murphy’s forthcoming biography of Justice Scalia is (see my series of posts: Parts 12345, 6, and 7), I was wondering how anyone might find a way to speak favorably of it. Well, Dahlia Lithwick has managed the trick, if only through her own series of gaffes and confusions.

In a review for the Atlantic, Lithwick praises Murphy as an “unintimidated biographer” who “refuses to be daunted by the silence that surrounds most discussions about religion and the Court,” who “painstakingly reviews the evidence,” and who “does not shrink” from concluding that the “pristine border between [Scalia’s] faith and [his] jurisprudence is largely myth and aspiration.” Ah, what courage Murphy displays—​accompanied by remarkably sloppy analysis.

In my Part 3 post, I explained that Murphy’s “dominant thesis about the effect of Scalia’s religious beliefs on his adoption of originalism cannot survive minimal scrutiny—scrutiny that Murphy himself shows no signs of offering.” The same assessment applies to Lithwicks embrace of Murphy’s​ thesis. Let’s consider some of the errors in her review:

1. Lithwick contends that Scalia’s “clear[] support[]” for the religious objectors in the pending Hobby Lobby case marked “a dramatic about-face from his 1990 position” (in Employment Division v. Smith). Lithwick suggests that the solution to the puzzle is that peyote—the ceremonial drug at issue in Employment Division v. Smith—“didn’t sway him” but that “his own brand of piety” does.

Oddly, Lithwick makes no mention of an important legal development that took place in the interim: the 1993 enactment of the federal Religious Freedom Restoration Act, which statutorily restored (and in some respects arguably expanded) the protections of religious liberty that the Scalia majority opinion in Employment Division v. Smith determined were no longer available under the Free Exercise Clause of the First Amendment. RFRA means that there was no “about-face” (“dramatic” or otherwise) in Scalia’s position. In 1990, he was interpreting the Free Exercise Clause. In Hobby Lobby, he is applying RFRA. Mystery solved.

Indeed, in 2006 Scalia joined the ruling in Gonzales v. O Centro Espirita that held that RFRA provides an exemption from the federal drug laws to religious users of a sacramental tea that contained a hallucinogen (hoasca). So it’s been clear for eight years that Scalia recognizes the obvious reality that RFRA calls for a different test, and yields different results, than his 1990 reading of the Free Exercise Clause would provide, even in cases where Lithwick presumes Scalia’s sympathies would run in the other direction.

(By the way, I like Lithwick’s wordplay with peyote and piety. Too bad it’s not in service of an intelligent point.)

2. Lithwick calls the pending Hobby Lobby case “a revealing capstone in Scalia’s jurisprudential career.” How bizarre. The Hobby Lobby case and other challenges to the HHS mandate have been viable only because Congress enacted RFRA to override Scalia’s decision in Employment Division v. Smith, and it’s that 1990 decision that, if not “a … capstone” (how many capstones can a career have?), ranks very high on Scalia’s list of landmark rulings.

3. Lithwick complains that the Court “has opted not to probe the intensity or validity of a plaintiff’s religious conviction, in part thanks to Scalia’s reasoning.” (It has instead limited itself to inquiring whether the alleged conviction is sincerely held.)

But the Supreme Court has never adopted the bizarre notion that it might have authority to assess the “validity” of a plaintiff’s religious belief. In 1981, for example—five years before Scalia became a justice—the Court explained in Thomas v. Review Board that “it is not within the judicial function and judicial competence to inquire whether the petitioner or his fellow worker more correctly perceived the commands of their common faith.”

As for not probing “intensity”: RFRA itself defines “religious belief” to “include[] any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” 

4. Lithwick endorses Murphy’s view that Scalia “is channeling a fundamentalist reading of the Bible—Leviticus in particular” (Lithwick’s phrase) when Scalia concludes that the death penalty is constitutionally permissible. Never mind that multiple provisions of the Constitution presuppose the death penalty and that Scalia’s originalism could not plausibly yield a different position.

5. As evidence that “frank discussion” of the “justices’ religions” is “taboo,” Lithwick cites the controversy resulting from law professor Geoffrey Stone’s “2007 blog post suggesting that the Supreme Court’s five conservatives likely derived their abortion views from Catholic doctrine.” (By “abortion views,” she means their views on legal questions relating to abortion, not their personal moral views.) I did a series of posts at the time (some collected here) pointing out the multiple respects in which Stone’s post was just plain stupid. (Among other things, he gave no evidence that he had actually read the majority opinion he was complaining about—the ruling in Gonzales v. Carhart holding that the federal ban on partial-birth abortion was facially constitutional.) I’ll repeat here only my first point:

The five justices in the majority were not imposing their own religious beliefs.  They were deferring to the entirely reasonable moral judgments of the American people, manifested through bipartisan majorities in Congress. Justice Kennedy’s majority opinion explains that the law serves the proper governmental objective of expressing respect for the dignity of human life and of protecting the integrity of the medical profession. Stone may well disagree with those objectives, and he may well disagree that the law serves them, but it is absurd for him to contend that the five justices are imposing their own religious views when they let the democratically enacted law take effect.

In short, it was the patent idiocy and offensiveness of Stone’s comments that elicited the strong reaction to them.

6. Like Murphy, Lithwick doesn’t acknowledge, much less confront, the fact that on the vast bulk of hot-button “culture war” issues—from abortion to marriage to obscenity—Scalia’s position is that the Constitution is, within very broad bounds, substantively neutral and leaves those issues to the democratic processes to be resolved one way or another. In other words, Scalia doesn’t read the Constitution to prohibit permissive abortion laws, to require that marriage be defined as the union of a man and a woman, or to bar obscenity. In short, he doesn’t read the Constitution to impose the Catholic position on these important matters (or any other matters).

She also doesn’t recognize that if Scalia wanted to impose Catholic values as a justice, the puzzle would be why he isn’t a living constitutionalist. (See points 2 and 3 of my Part 3 post.)

7. While I’m at it, here are some errors not directly related to Murphy’s book:

(a) Lithwick faults Scalia for “blurt[ing] out [at oral argument] what sounded like agreement with the plaintiffs’ claims that [the objected-to drugs and devices] were abortifacients.” But the Obama administration itself acknowledged that the drugs and devices might operate to prevent implantation of a human embryo. (Brief at 9-10 n. 4; see also this post of mine.)

(b) Lithwick asserts that Hobby Lobby and other objectors are seeking the “right to deny contraception to their workers.” But what they are fighting against is being dragooned to be the vehicle for provision of drugs and devices they object to. They aren’t seeking to prevent their employees from obtaining those drugs and devices through other means; indeed, part of their argument is that the government has ample alternative means by which it could provide such coverage.

Update: A reader calls to my attention this fine post by law professor Paul Horwitz criticizing the Lithwick review. One passage: “It’s ironic that Lithwick cites, with apparent approval, a blog post by Geoffrey Stone as an example of someone venturing bravely into this ‘radioactive’ subject [influence of religious beliefs on a judge’s decisionmaking], because when Stone writes about these issues he generally does so quite badly.”

This Day in Liberal Judicial Activism—May 23



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1957—Three Cleveland police officers arrive at Dolly Mapp’s home seeking a suspect wanted in connection with a recent bombing. After Mapp refuses to admit them, the police forcibly enter and search the home and discover obscene materials. Mapp is convicted of possession of these materials. The Ohio supreme court rules that the search of the home was unlawful but that Mapp’s conviction resting on evidence resulting from the search is valid.

In Mapp v. Ohio (1961), the Supreme Court, by a vote of 5 to 3, overrules its own 1949 precedent that held that the Constitution does not require that evidence obtained in violation of the Constitution be excluded from criminal trials in state court. The Court instead applies to state criminal trials the exclusionary rule that it first imposed on federal criminal trials in 1914.

In dissent, Justice Harlan (joined by Justices Frankfurter and Whittaker) concludes his analysis with this observation: “I regret that I find so unwise in principle and so inexpedient in policy a decision motivated by the high purpose of increasing respect for Constitutional rights. But in the last analysis I think this Court can increase respect for the Constitution only if it rigidly respects the limitations which the Constitution places upon it, and respects as well the principles inherent in its own processes. In the present case I think we exceed both, and that our voice becomes only a voice of power, not of reason.” 

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Senate Confirms David Barron



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Today the U.S. Senate confirmed Harvard law professor David Barron to the U.S. Court of Appeals for the First Circuit.  The vote was 53-45.  Two Senate Democrats — Mary Landrieu and Joe Manchin — voted against his confirmation.

The Gradual End of Human Exceptionalism



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Wesley Smith has written extensively and critically about the misguided but growing efforts, in certain circles, to equate humans with nonhuman animals. While this animal/human equation is often presented by its proponents as an elevation of animal dignity, the consequence would necessarily be a downgrading, even elimination, of the notion that humans are uniquely valuable. Animal welfare or “rights” could then trump human rights. As the character Dash from The Incredibles might have phrased it, if all animals are “special,” then none are.

This trumping is already happening, mostly under the radar. Just last month, for example, the state supreme court in Massachusetts held that the protection of nonhuman animals can justify even “a serious intrusion into one’s privacy,” specifically police breaking into one’s residential property without a warrant.

Naturally, the decision – Commonwealth v. Heather M. Duncan (Mass. Sup. Jud. Ct. Apr. 11, 2014) – involved sympathetic facts: two dogs dead, another starving and freezing to death in the backyard of a house. Such cruelty to animals is, of course, a crime and would justify issuance of a warrant to enter the property. Had the police obtained a warrant, the case would be no big deal.

But the police did not get a warrant. Instead, after unsuccessfully attempting to contact the residents, the police simply removed the padlock on the fence, entered the yard, and removed the dogs. One of the residents, Heather Duncan, was then charged with animal cruelty.

Duncan objected that the police had violated her federal constitutional right, under the Fourth Amendment, against warrantless searches and seizures. The police responded by invoking the “emergency aid exception” which “permits the police to enter a home without a warrant when they have an objectively reasonable basis to believe that there may be someone inside who is injured or in imminent danger of physical harm (emphasis added)”.  The state supreme court thus faced the question of “whether warrantless searches of a home are permissible where they are intended to render emergency assistance to protect nonhuman animal life . . . Stated differently, the question is whether the public interest underlying the emergency-aid exception, in facilitating immediate first-aid response to those in danger of harm or physical injury, applies with equal force to animals (emphasis added)​.” 

Ponder this for a minute. Police can break down someone’s door to save a child or adult in imminent danger of life-threatening abuse. That’s understandable: we sometimes sacrifice privacy for the sake of precious human life. But what about when police break down the door to save a mistreated animals? Do we really want the government using its full power to superintend human treatment of pets?

Another question arises: Which animals merit protection to a sufficiently high degree that can trump human privacy? The Duncan case involved dogs. The state supreme court said in its ruling that “the species of the animal in need” was a proper consideration in such cases. But that means the courts will now be formulating a list or hierarchy of protected animals. Dogs presumably get more protection than crickets. But what about pet rats? Lizards? Frogs? Can the police break into your home when you are on a camping trip because you did not leave enough food behind for the newts?

Remarkably, the state supreme court identified several other courts — in Rhode Island, Washington, D.C., Montana, and California — that the court claimed had reached similar results in other animal protection cases. Tellingly, none of these cases predates the year 2000; i.e., this is indeed a recent trend, but a trend nonetheless.

 Everyone wants to protect cute puppies and other animals against the sort of horrendous mistreatment at issue in Duncan. But the price of that protection should not be the dilution of uniquely human rights.

— Walter M. Weber is senior litigation counsel at the American Center for Law and Justice. 

Halbig & King -- Pure IRS Overreach



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Given the recent oral arguments in Halbig v. Sebelius in the U.S. Court of Appeals for the D.C. Circuit and King v. Sebelius in the U.S. Court of Appeals for the Fourth Circuit, Michael Cannon and I have continued our debate with W&L law professor Tim Jost on the legality of the IRS tax credit rule at issue.  I detailed the errors of the district court’s ruling in this VC post.  For a complete compilation of relevant documents about the rule, our research, and the cases, see this resource page. You can also see attorney Michael Carvin debate the issue with Robert Weiner in the second half of this panel at the recent Federailst Society Executive Branch Review conference, or listen to me debate Michigan’s Nicholas Bagley here.

On OLC Memos: Barron v. Bybee



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When Office of Legal Counsel memos on torture signed by Judge Jay Bybee were disclosed, Senate Democrats were furious.  They claimed that they should have known about the memos before Bybee was confirmed.  Senator Patrick Leahy told the Washington Post that had these memos been disclosed earlier, Bybee would not be sitting on the U.S. Court of Appeals for the Ninth Circuit. Others openly considered the possibility of impeachment.  

Fast forward a few years and another former OLC head, Harvard’s David Barron, has been nominated to a federal appellate court, the U.S. Court of Appeals for the First Circuit.  Like Bybee, Barron signed memoranda relating to the war on terror.  According to various reports, Barron signed off on six memos concerning the use of drones to target alleged terrorists, including American citizens. These memos and their conclusions are quite controversial. Yet Senator Leahy and his fellow Democrats seem wholly uninterested in the content of these memos and are poised to confirm Barron without knowing the extent to which he authorized extrajudicial killings of American citizens.  Thus far, only one of the six will be released, and that’s due to a court order. 

Senate Democrats’ lack of interest in disclosure is even more conspicuous given how insistently these same Senators demanded to see privileged memoranda from the Solicitor General’s office written by Miguel Estrada when he was nominated to the D.C. Circuit.  It seems they only demand disclosure when they seek to target Republican nominees.

This Day in Liberal Judicial Activism—May 22



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1991—Federal district judge H. Lee Sarokin delivers a This Day classic. The backdrop: Richard R. Kreimer, a homeless man, camped out in the Morristown, New Jersey, public library, was belligerent and disruptive, stared at and followed library patrons, talked loudly to himself and others, and had an odor so offensive that it prevented areas of the library from being used by patrons and from being worked in by library employees. The library then adopted written policies setting forth minimal standards of patron behavior. After Kreimer was expelled multiple times for violating the policies, he sued.

Poetically pronouncing that “one person’s hay-fever is another person’s ambrosia,” Judge Sarokin rules that the library is a traditional public forum like a street or sidewalk, that the library’s policies are overbroad and vague in violation of the First Amendment, and that they violated substantive due process, equal protection, and the New Jersey constitutional guarantee of free expression. On appeal, the Third Circuit will unanimously reverse Judge Sarokin on every ruling.

By in effect concocting a right for Kreimer to disrupt a public library, Sarokin deprived other citizens of the right to use a library in peace. Not incidentally, Sarokin was said to be very finicky about the conditions of his court’s library. (For a fuller discussion of this This Day classic, see Part I here.)

With the ardent support of Senate Democrats like Patrick Leahy (“a judge of proven competence, temperament, and fairness,” “an excellent choice”), President Clinton will appoint Sarokin to the Third Circuit in 1994.

The Oxymoronic, Constitutionally Illiterate Udall Amendment



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Senate majority leader Harry Reid has lately been yammering on about the self-evident, world-threatening evil of the Koch brothers, and as others have observed, Reid has now wheeled out his biggest gun.  He proposes to amend the Constitution to keep the Kochs, and everyone else who would like to put his money where his mouth will be louder, from having any further influence on our political life.  Reid has taken to the Senate floor to speak in favor of an amendment introduced by Sen. Tom Udall (D-NM) last June, Senate Joint Resolution 19.  Both S.J. Res 19, and the similar H.J.Res. 20, introduced in the House by Rep. Jim McGovern (D-MA), can be seen here.

Kevin Williamson, in his recent NR cover story on Reid, writes that the Udall amendment “would put not only nonprofit activist groups under the federal thumb but also, potentially, news organizations as well.”  And so it seems, from the amendment’s text, which gives Congress and the states complete power not only over contributions to candidates’ campaigns, but also over “funds that may be spent by, in support of, or in opposition to such candidates”—in other words, the whole universe of independent expenditures on political communication that concerns elections.  On its face, the language of the amendment would undo all existing First Amendment protections, including those enjoyed by “news organizations.”  After all, one of the signature activities of journalism is the endorsement of some candidates and the opposing of others, and it takes the expenditure of some “​funds”​ to do that.

But there’s a funny thing I have yet to see anyone else notice.  The Udall amendment contains the following language as its Section 3: “Nothing in this article shall be construed to grant Congress the power to abridge the freedom of the press.”

I don’t think I have ever before seen a proposed constitutional amendment that directly contradicts itself.  On the one hand, Congress and the states are given untrammeled power over all spending on the expression of opinions about candidates running for federal or state office.  On the other hand, the amendment is not to be “construed” as giving Congress any power over the freedom of the press.  But what is the former but a power over the publishing of opinions on candidates?  And what is the publishing of an opinion on a candidate, if it is not an exercise of the freedom of the press?

Do Sen. Udall and his co-sponsors imagine there is some legally identifiable entity known as “the press,” which enjoys the First Amendment “freedom of the press,” whereas other (presumably non-journalistic) Americans only have, perhaps, the “freedom of speech”?  This is ridiculous on its face.  Yes, I understand that even the sensible Kevin Williamson slipped into the journalist’s habit of referring to “news organizations” as though they are the special objects of First Amendment solicitude where the “freedom of the press” is concerned.  But this really makes no sense.  The amendment protects two kinds of communication, the spoken and the written—or, if it helps to consider the receiving end of communication, utterances to the ear and to the eye.  My freedom of speech is trammeled if I am told to shut my mouth so people will not hear my opinions.  My freedom of the press is trammeled if I am told to stop writing and publishing written statements so people will not read them.

Anyone who manages to disseminate his views by means of the written word or visual image is exercising the First Amendment freedom of the press.  And today that’s any blogger, any denizen of the Twitterverse, any Facebook fanatic, or—and here’s where the Udall amendment explodes itself to smithereens—any political animal who spends money on communicating opinions positive or negative about candidates for public office.

I should like to hear Sen. Udall or Sen. Reid explain how they think this amendment, if it is ratified, would be interpreted and applied by judges.  There is no precedent for identifying “news organizations” as the sole proprietors of the freedom of the press, and if there were, or if such a line of reasoning were developed as a result of this amendment, there would be no end of trouble as judges attempted to find a bright line on one side of which is “the press” (protected from the reach of this new legislative power) and on the other side of which is everyone else (unprotected from it).  The most sensible thing for any judge to do with the Udall amendment would be to consider it an absurd nullity and thus of no effect at all.

As a side note, observe that the Udall amendment only protects the “freedom of the press” from the new power it gives to Congress, but says nothing similar about protection from the states, which are also newly empowered to mess with speech and press.  Was this deliberate, or simply idiotic?  Given the overall idiocy on display here, the latter seems more likely.  But the difference it makes to mention Congress and not the states would be the source of more mischief.

H.J. Res. 20, the McGovern Amendment in the House, contains no such language as the Senate’s Udall amendment does, protecting “freedom of the press.”  At least the House Democrats have the modicum of sense it takes to be plain villains, and not jackasses as well.

Vote on Barron Nomination



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The Senate vote on cloture on the controversial nomination of Harvard law professor David Barron to the First Circuit (a nomination Carrie Severino has written extensively about) passed today by a narrow 52-43 vote. (Under the old cloture rules, cloture would have failed.)

I’m reliably informed that Senator Manchin (West Virginia) and Senator Landrieu (running for her political life in Louisiana) voted against cloture. Senators not voting were four conservative Republicans and one Democrat, so four additional Democrats would need to vote against confirmation to defeat the nomination.)

The vote on confirmation is scheduled for tomorrow. I’m told that, if Barron’s nomination is to be defeated, these Senate Democrats are the most promising candidates to provide the critical votes against him: Begich (Alaska), Walsh (Montana), Pryor (Arkansas), Hagan (North Carolina) Udall (Colorado), McKaskill (Missouri), and Heitkamp (North Dakota). So now is the time to weigh in with them. 

Nevada Law Profs (and Others) vs. Rule of Law—Part 3



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The LGBT Section of the Nevada bar professes itself “outraged” by state bar president Alan J. Lefebvre’s column that rightly criticizes the state attorney general for failing to defend Nevada’s marriage laws. Let’s examine the supposed causes of the purported outrage:

1. The LBGT Section letter asserts that Lefebvre’s “opinions heavily rest on religious and conservative ideological grounds, a direct violation of [state bar] bylaws and an abuse of the office of Bar President.”

The factual predicate of this complaint is unsound. As I pointed out in point 1 of my Part 1 post, there is nothing in Lefebvre’s column that invokes religion. As for “conservative ideological grounds”: Is it conceivably the case that the principle that a lawyer is ethically obligated to represent his client’s legal position zealously in court and the corollary principle that a state attorney general must vigorously defend state laws against challenge under federal law so long as there are nonfrivolous grounds for doing so are now “conservative ideological” principles? If so, then belief in the rule of law suffers from the same frailty. (I’ll note that liberal law professor, and legal ethics expert, Stephen Gillers has stated his general agreement with these principles.)

2. The LGBT Section letter asserts that Lefebvre has violated state bar rules by “making statements concerning [his] personal opinions.” Again, what Lefebvre has done is what bar officials throughout the country ought to be doing: defending the basic understanding of the duty of a state attorney general.

3. The LGBT Section letter contends that because the state attorney general takes an oath to the federal Constitution, her “first duty of loyalty is to the United States government and the United States Constitution.” Well, all or nearly all lawyers practicing in this country take an oath to the federal Constitution. No one has ever understood the taking of that oath as license for a lawyer to sacrifice his client’s interest to his own personal reading of the Constitution or to his own predictive reading of how the Supreme Court will rule on an unresolved issue.

In sum, Lefebvre deserves hearty acclaim from the state bar and from anyone who cares about the rule of law.

Nevada Law Profs (and Others) vs. Rule of Law—Part 2



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Now let’s look at UNLV law school dean Daniel W. Hamilton’s letter objecting to Nevada state bar president Alan J. Lefebvre’s column:

1. Hamilton states that Lefebvre’s column “was at odds with the best traditions of tolerance and respect for dissenting views that characterize the legal profession and the Nevada bar.” Hamilton says that he is “certain [Lefebvre] did not intentionally denigrate anyone, but the words of the column speak for themselves and require a response.” (Emphasis added.)

The only sense that I can make of Hamilton’s letter is that he thinks that Lefebvre’s criticism of the state attorney general’s failure to defend state marriage laws somehow amounts to intolerant denigration of gays and lesbians. That is an extraordinary charge. Even though Hamilton himself refers only to the “likelihood” that state marriage laws are unenforceable, he evidently thinks that it’s rude for anyone to argue that it’s the duty of state attorneys general to defend such laws.

Hamilton likewise evidently thinks it’s “denigrat[ing]” for anyone not to support the radical redefinition of marriage.

So much for his own “tolerance and respect for dissenting views.”

2. Hamilton nakedly (and wrongly) asserts that the state attorney general’s decision not to defend Nevada’s laws was “well-reasoned.” But he doesn’t bother to confront Lefebvre’s arguments.

3. Hamilton thinks it significant that the Supreme Court, in the Prop 8 case, didn’t “question the prerogative of state officials to exercise [the] discretion” not to defend state laws. But the case didn’t present that question. The Supreme Court doesn’t have general supervisory authority over state attorneys general, so there was no reason for the Court to address the matter.

This fellow is the dean of a law school (even a fourth-tier one)?!?

Nevada Law Profs (and Others) vs. Rule of Law—Part 1



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“There are lots of powerful, vengeful people among the elite. The progressives’ pieties are to be followed without deviation or the heresy axe will fall.”

So wrote Nevada state bar president Alan J. Lefebvre near the end of his recent Nevada Lawyer column criticizing the state attorney general for her remarkable decision to fail to defend Nevada’s marriage laws (a decision all the more extraordinary as the state had prevailed in the district court). Proving his point, some fifty members of the faculty of UNLV’s law school have signed an insipid letter objecting to his column, the law school’s dean has similarly weighed in, and the LGBT Section of the Nevada bar has called for the state bar to remedy his supposed abuse of office.

(I explain in this Weekly Standard essay why state attorneys general have an ethical duty to defend state marriage laws.)

I’ll parse the faculty letter in this post, the dean’s letter in the next post, and the LGBT Section’s letter in a third.

The UNLV faculty letter asserts that the “tone” of Lefebvre’s column is “undignified” and that the column “consists largely of insults, ad hominem attacks, sarcasm and sectarian references.” It claims that Lefebvre’s “ostensible subject was Nevada’s prohibition on same-sex marriage,” and it complains that he “disparaged” the attorney general’s decision not to defend state marriage laws. It contends that Lefebvre’s column “was lacking in the civility that should guide the behavior of every Nevada attorney.”

Who knew that, in the desert of Nevada, UNLV law school professors were such delicate flowers that could be withered by comments as mild as Lefebvre’s? Some observations:

1. I don’t know which passages of Lefebvre’s column the faculty signatories particularly object to, but their assertion that the column “consists largely of insults, ad hominem attacks, sarcasm and sectarian references” is patently false, as any reader of the column will quickly discover.

Lefebvre presents an extended argument that the state attorney general was wrong to fail to defend her client and to abandon the victory that the state had won in the district court. Yes, he enlivens that argument with some colloquial passages—e.g., the duty to defend the state constitution “applies when it is more than 110 degrees and on overcast days alike,” “Wow! The Attorney General tapped out, on that basis!”—but I don’t see how such informalities are an offense to civility.

What “insults” does Lefebvre commit? The letter doesn’t specify any, and I don’t see any. Yes, Lefebvre, after demonstrating that the attorney general’s decision was ill-founded, speculates that she “likely feared the consequences if she didn’t yank … the defense of the appeal.” That is surely reasonable speculation, and questioning the motives of a public official isn’t tantamount to an insult. (Imagine: political considerations affecting a politician’s decision!)

The claim that the letter contains “ad hominem attacks” demonstrates only that fifty law professors don’t know what an ad hominem attack is. In fact, Lefebvre so avoids personalizing his criticism that he doesn’t even name the attorney general.

One person’s “sarcasm” is, I suppose, another person’s gentle humor. Again, I see nothing in the column that fairly invites criticism on that score.  

I confess that I have no idea what the complaint about “sectarian references” means. Perhaps it’s an effort to stigmatize support for marriage as inherently “sectarian.” The only passage in the column that remotely involves religion is Lefebvre’s closing observation that “when this is all over, somebody in the federal government owes an apology to the State of Deseret” (for the federal government’s outlawing of polygamy in the 19th century). There is nothing “sectarian” about Lefebvre’s observation (I’ve heard folks on both sides of the marriage debate make much the same point), and insofar as the letter’s charge is coded anti-Mormonism, Lefebvre’s bio suggests that he’s Catholic, not Mormon.

2. The letter wrongly asserts that Lefebvre’s “ostensible subject was Nevada’s prohibition on same-sex marriage.” No, his actual (and ostensible) subject was the state attorney general’s failure to defend state laws on marriage. Beyond making the elementary argument that the state attorney general violated her duty (an argument that the faculty letter doesn’t confront), his column doesn’t set forth his own personal or legal views on marriage.

3. For some broader perspective on the faculty letter’s invocation of “civility,” here’s a story from December 2001, less than three months after the 9/11 attacks:

U.S. Marine recruiters visiting the University of Nevada at Las Vegas were met with hooting, catcalls and other disruptive tactics by members of the law school’s faculty and staff, reports columnist Ken Ward of the Las Vegas Review-Journal.

A student who witnessed the scene reported that Marine lawyers speaking at the UNLV Boyd Law School had their words drowned out by faculty who cranked up the volume on nearby televisions and talked and laughed among each other loudly. The student described the professors’ actions as “not only disrespectful but immature.”

The faculty is upset about the military’s “don’t ask, don’t tell” policy toward homosexuals.

Yes, that was more than 12 years ago, but it’s a safe bet that some of the law professors then directing “hooting, catcalls and other disruptive tactics” at Marine recruiters are among those now complaining of Lefebvre’s supposed lack of civility. As to the current situation, one well-informed source tells me: “Even by the standards of the modern American law school, UNLV’s faculty is remarkably intolerant of dissent. Opponents to the Orthodoxy are either evil or ignorant, take your pick.”

In sum, it’s evident that the faculty letter’s real objection is to the fact that Lefebvre is criticizing the state attorney general’s violation of her duty—just as bar officials around the country ought to be doing with respect to similar derelictions—and that it is hiding that objection behind the camouflage of baseless complaints about incivility.

Missing the Point on Democratic Accountability for State Judges



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In Sunday’s Washington Post, two distinguished board members of Soros-funded advocacy organization Justice at Stake wrote an op-ed arguing that nefarious political forces are somehow trying to “intimidate” judges. Let’s take a look at the facts.

The primary example of “intimidation” listed in the op-ed is the recent kerfuffle surrounding the execution of convicted murderer Clayton Lockett, but the op-ed is more interesting for what it doesn’t say than what it does. For those who haven’t been following the case closely, here’s a quick summary: Shortly before their scheduled execution dates, and after exhausting all of their avenues of criminal appeal, Lockett and one other death-row inmate filed a long-shot civil lawsuit challenging a state law confidentiality provision that protects the identity of the provider of the lethal-injection chemicals. The Oklahoma court of criminal appeals repeatedly refused to stay the executions while the civil lawsuit ran through the system. The Oklahoma supreme court, however, was not so particular: The prisoners convinced the supreme court to stay the executions, purportedly as part of the civil suit. In light of the supreme court’s lack of jurisdiction to order the stay, the governor ordered the executions to proceed anyway after a brief delay. During the delay, the Oklahoma supreme court reversed its earlier decision. In addition, one member of the legislature introduced articles of impeachment against the supreme-court justices who had voted for the stay. (The execution ultimately went very poorly, although there’s no reason to think that it had anything to do with the legal wrangling.)

But what the op-ed doesn’t tell you is that the Oklahoma supreme court was completely, totally, and outrageously wrong. It was the Oklahoma supreme court’s decision that triggered the constitutional crisis, not the governor’s refusal or the articles of impeachment. The plain text of the Oklahoma constitution forbids the supreme court from exercising jurisdiction over criminal cases, allowing it to rule only on whether a case is criminal or civil. By framing the issue as “intimidation,” though, the op-ed sidesteps the legal merits entirely and goes straight for the emotional jugular. After all, who is in favor of “intimidation” when a death-row inmate is looking for his day in court? The legal merits of the case are far less flattering to the supposed targets of intimidation, something you’d never figure out without digging deeper.

The same sort of emotional appeal underlies the authors’ objections to other court-related legislation and democratic participation in accountability. Brandishing various unconnected incidents, some from nearly ten years ago, the authors string together an “atmosphere of bullying” that, they say, puts courts under “pressure.” This is not exactly rigorous argument.

Although the op-ed also claims that elections “turn judges into politicians in black robes,” its authors entirely fail to see that in many cases, such as the Lockett case, the judges have turned themselves into politicians. That’s why retention elections exist in the first place: to ensure that misbehaving judges can be removed. Whether it’s the Oklahoma supreme court clearly overstepping its authority in the Lockett case or the New Jersey supreme court micromanaging every aspect of state government based on no more authority than its passing whim, accountability ensures that judicial decisions comport with the laws actually enacted by the people through their representatives. Judges certainly have a crucial part to play, but the rule of law is not the same thing as rule by judges.

This raises a larger point about the debate over the Missouri Plan, which gives the lawyer-industrial complex nearly total control over judicial selection. Missouri Plan advocates frequently reassure citizens that retention elections provide accountability for removal of misbehaving judges. But when democratic accountability through the prescribed mechanism finally becomes likely, somehow “accountability” becomes “intimidation” and “bullying.” That’s a bait-and-switch, and it’s disappointing to see such distinguished former jurists selling the bait.

Dumping Marriage into the “Ash Heap of History”



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I’ve barely skimmed today’s ruling by federal district judge John E. Jones III (a Bush 43 appointee) striking down Pennsylvania’s marriage laws, but I’ll offer two quick comments:

1. Jones’s closing exhortation that “it is time to discard [Pennsylvania’s marriage laws] into the ash heap of history” displays a frighteningly Jacobin temperament. What incredible hubris.

2. Jones broadly concludes that “all couples deserve equal dignity in the realm of civil marriage all Pennsylvanians have the right to marry the person of their choice.”* If he somewhere distinguishes away laws against incestuous marriages, my quick skim (supplemented by a word search) missed it. If he somewhere explains why his principle should be limited to couples, I also missed it. (Update: To be clear, I am of course not contending that Jones has held that state laws banning incestuous marriages or polygamy are invalid; I am merely observing that his reasoning doesn’​t provide grounds for avoiding those conclusions.)

* On my initial quick skim, I mistakenly quoted a passage in which Jones is summarizing what plaintiffs are asking him to declare. Although I think it is clear that he understands himself to be giving them exactly what they ask for, I shouldn’​t have put those precise words in his mouth. (His reference to “​couples” is of course substantively equivalent to the ​“​marry the person” language that I quoted.) ​

Arizona Attorney General Tom Horne Should Resign



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Arizona Attorney General Tom Horne is having a very bad month. Early last week, a former employee resigned from his office and complained that Horne and his senior staff were using staff and state resources to promote his reelection. The story gained some traction amid reports that one of Horne’s top advisers would resign, and that “Some staffers are seeking or plan to seek advice from private attorneys in the wake of [the] allegations.”

Then, just as that news was capturing headlines, Yavapai County Attorney Sheila Polk announced that she will move forward with a case concerning potential violations of campaign-finance law during Horne’s 2010 campaign.  To hammer the theme home, the Arizona Public Integrity Alliance, a conservative group, is now running a TV ad (below) calling on Horne to resign, focusing on what a columnist for the Arizona Republic described as “Horne’s hit-and-run fender bender in 2012, while on a not-so-secret lunchtime rendezvous with the suspected girlfriend whom he hired to a six-figure state salary.”  As the same columnist put it:  ”On of a scale of one being a disaster and ten being a flat-out catastrophe, last week had to weigh in at about an eleven for Attorney General Tom Horne.”

I don’t know whether these allegations are true. Horne needs to come clean as soon as possible. But the old phrase “where there is smoke, there is fire” seems inadequate to the moment, since right now Horne looks like he is the only person willing to stay in the building while it burns down.  As my colleagues and I have explained before, no set of public officials have demonstrated more willingness and capacity to challenge the Obama administration’s overreach than the states’ attorneys general.  Tom Horne may sympathize with that mission, but his problems are escalating at an alarming pace, compromising his ability to meaningfully engage in the fight for limited constitutional government.  He should resign.

This Day in Liberal Judicial Activism—May 20



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1996—What’s one way to deal with unhelpful precedent? Just ignore it entirely, as Justice Kennedy’s majority opinion in Romer v. Evans does.

In 1986 the Supreme Court ruled in Bowers v. Hardwick that it is constitutionally permissible for states to make homosexual conduct criminal. A decade later, the Court in Romer addresses the constitutionality of Colorado’s Amendment 2, a state constitutional amendment (adopted by statewide referendum) that prohibited all levels of state government from bestowing a protected status on homosexual orientation, conduct, practices, and relationships. Without ever mentioning Bowers, Justice Kennedy (joined by five of his colleagues) declares that Amendment 2 reflects an improper “animus” and therefore violates the Equal Protection Clause. (Seven years later, in his opinion in Lawrence v. Texas overruling Bowers, Kennedy cites his Romer ruling as having seriously eroded Bowers.)

Justice Scalia, in dissent (joined by Chief Justice Rehnquist and Justice Thomas), responds:

“In holding that homosexuality cannot be singled out for disfavorable treatment, the Court contradicts a decision, unchallenged here, pronounced only 10 years ago and places the prestige of this institution behind the proposition that opposition to homosexuality is as reprehensible as racial or religious bias. Whether it is or not is precisely the cultural debate that gave rise to the Colorado constitutional amendment (and to the preferential laws against which the amendment was directed). Since the Constitution of the United States says nothing about this subject, it is left to be resolved by normal democratic means, including the democratic adoption of provisions in state constitutions. This Court has no business imposing upon all Americans the resolution favored by the elite class from which the Members of this institution are selected, pronouncing that ‘animosity’ toward homosexuality is evil.” 

2008—A Ninth Circuit panel rules (in Witt v. Department of the Air Force) that the Supreme Court’s 2003 decision in Lawrence v. Texas requires that the “Don’t Ask, Don’t Tell” statute governing homosexuals in the military “must satisfy an intermediate level of scrutiny under substantive due process.” Despite relevant Supreme Court precedent, the panel somehow fails even to consider whether the military context calls for a lower standard of scrutiny.

More evidence of the panel’s sloppiness is provided by its assertion that the Court in Lawrence “did not mention or apply the post-Bowers [v. Hardwick] case of Romer v. Evans, 517 U.S. 620 (1996), in which the Court applied rational basis review to a law concerning homosexuals.” In fact, Justice Kennedy’s majority opinion spends two full paragraphs presenting Romer as the second of two major post-Bowers cases that supposedly cast “even more doubt” on the holding in Bowers, and it later summarizes its conclusion that Bowers had “sustained serious erosion” from Romer

Re: Marriage Lawlessness in Oregon



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It’s no surprise that poor writing often accompanies poor thinking, but this closing passage (emphasis added) of Judge McShane’s opinion stands out, all the more so as McShane evidently is trying to be eloquent:

Where will this all lead? I know that many suggest we are going down a slippery slope that will have no moral boundaries. To those who truly harbor such fears, I can only say this: Let us look less to the sky to see what might fall; rather, let us look to each other … and rise.

If you’re “going down a slippery slope,” you’re not likely to be looking “to the sky to see what might fall.” I’m not quite sure what it means for a slope to have “boundaries,” but your fear would be that the bottom is a long way down or that you’ll be badly injured during the slide. 

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