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The article immediately asks the obvious question and draws the obvious parallel. Is this "a questionable new form of ethnic profiling"? Is this like affirmative action, or is it different because blacks and Latinos have been targeted "to promote diversity or to increase opportunity for the economically disadvantaged," while Jews are sought "to raise [a school's] academic standing"? Regarding the latter point, the article stresses that Jews are the second-ranking religious group when it comes to SAT scores, beaten out only by those smarty-pants Unitarians. (My denomination, Methodists, doesn't even make it to article's top-ten bar graph. On the other hand, the article points out that Vanderbilt was founded by Cornelius Vanderbilt, a filthy-rich Methodist. So there.) Thus, it is not exactly clear that the schools involved are giving Jews any preference in the selection process, as opposed to making special efforts to recruit them. But even if the preference is only in recruitment, it raises troubling questions. If you are making special efforts to recruit a particular group, it inevitably means that you will be giving them a special look when it comes to selection, and indeed a quote like the one from Chancellor Gee in the first paragraph confirms that. Besides, if you have two equally qualified sets of students one Jewish and one not and you make special efforts to recruit the former and not the latter, that's still discrimination. Imagine if the shoe were on the other foot. And, of course, not so long ago the shoe was on the other foot, and quotas were used to discriminate against Jews in university admissions. It is one thing for a school to try to counteract a belief that Jews aren't welcome by, for instance, helping establish a Hillel House which Vanderbilt did a couple of years ago but if your aim is not to encourage everyone to apply but, instead, to encourage applications from certain groups in order to boost their enrollment, then there's a problem. And if discrimination is taking place, it certainly doesn't help matters to say, as the Vanderbilt chancellor did, that there's something special about Jewish "culture," "ability," and "liveliness." It is certainly true that such generalizations can be made, but they are just that generalizations. Thus, while there are plenty of blacks and Hispanics who are "economically disadvantaged" one justification the article lists for affirmative action in these groups' favor there are plenty who aren't, and plenty of whites and Asians who are. Likewise, there are Jews who are quite secularized, of indifferent ability, and perhaps even not particularly lively, and there are gentiles who have something special about their culture, ability, and liveliness. It should also be obvious that even positive generalizations can have their negative side. One man's "liveliness" is another's "pushiness." There's "smart," and then "clever," and then "smart-ass." And suppose a school decides that one cultural viewpoint is already "overrepresented" is it then justified in also deciding to avoid recruiting those from that culture? The article points out that, at Ivy League schools, about 23 percent of the students are Jewish, even though Jews make up only two percent of the U.S. population their share, if not more, even at Vanderbilt, as it turns out. The point is that students should be judged as individuals, and that racial, ethnic, and religious stereotypes about a student's outlook and experiences let alone his or her ability and other qualifications should not be used. If you are troubled by the use of religious stereotypes and preferences, then you should be at least as troubled by the racial and ethnic preferences used by nearly all selective universities in the name of "diversity." Roger Clegg is general counsel of the Center for Equal Opportunity. |
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