Reality Check
A heavy dose of evil makes us serious people again, at last.

By Charlotte Allen, author of The Human Christ: The Search for the Historical Jesus.
September 18, 2001 11:30 a.m.

 

t was Friday's prayer service at the Pentagon that clinched it. Mourning the 6,000 dead in the worst attack on America in history, people worshipped God on government property, on government time, and with the government's official blessing, and guess what? We didn't hear a peep from the American Civil Liberties Union.

Wasn't that great?

Yes, Black Tuesday was unspeakably horrible, and no, I'll never be able to erase from my memory the live coverage I saw of the bodies tumbling from the burning World Trade Towers like so many plastic babies tossed into a New Orleans Mardi Gras cake. But some good crawled out from under the smoking wreckage: Tuesday was the day that knee-jerk, I-feel-your-pain, pottery-awareness-week American liberalism died for good. For the first time in decades, Americans got to call on God unabashedly in public, the way Washington did at Valley Forge and Lincoln at Gettysburg, without the obligatory ACLU lawyer threatening to sue because some whining atheist somewhere might "feel excluded."

Here's a short list of other liberal jeremiads that we won't have to listen to after Tuesday:

— Carping about the "anti-gay" Salvation Army. Not after those battalions of Salvationist volunteers stayed up all night serving sandwiches and hot breakfasts to the firefighters battling the flames at the Pentagon — and handing them out without regard to anyone's sexual tastes. Sorry, gay-rights militants. We love the Salvation Army.

— Carping about Rudy Giuliani. You're not hearing much about the "fascist" of Gracie Mansion, now that he's put his life on the line to walk among the tottering skyscrapers of lower Manhattan to be with the rescuers.

— Carping about "diversity" and our supposed lack thereof. On Tuesday — and on Wednesday, Thursday, and every other day since, Americans of every race color, and creed, embraced, mourned together, volunteered their time, money, sweat, and blood to help the victims, and flew the flag on lapels, front lawns, car antennas, and buses. "We ought to kill 'em!" shouted one of the Dominican Americans who works in my apartment building while watching the carnage on his television set Tuesday. That's real diversity, the good kind, not the quota kind.

Best of all, wonderful things that seemed banished forever by the malaises of the '70s and '80s and the me-fixated prosperity of the '90s have made a sudden return to the American scene. Among them:

— Guys. Big-shouldered, hard-hatted, brave blue-collar guys fighting the fires, patrolling the streets as cops, dragging near-victims to safety, burrowing through the dust and the rubble to hunt for the bodies of the dead and the living, giving their own lives. Wasn't it just yesterday that pundits were pronouncing the human male obsolete?

— Heroes. See "Guys."

— Rudy Giuliani. See "Carping about Rudy Giuliani."

— Prayer. Not "grief counselors" — that's so '90s — but the real thing. Got a problem with that, ACLU?

— Assassinations. Does anyone really want to put Osama Bin Laden on trial? No? I thought not.

— Soldiers. See "Guys" — and did you notice how proud we Americans were when a Marine recovered his corps's colors from the wreckage of the Pentagon?

— Western Civ. "Go tell the Lacedaemonians that we lie here obedient to their commands." "Count Roland lay down beneath a pine tree; he has turned his face towards Spain." Thermopylae. Roncesvalles. The Alamo. Pearl Harbor. It's our brave tradition, and we want to hear about it again.

— War. When last I looked, 78 percent of respondents to a CNN poll favored bombing Kabul if Afghanistan doesn't hand over Bin Laden fast. And why stop there?

At another standing-room-only church service on Friday, a Mass at St. Matthew's Catholic Cathedral in Washington, D.C., a monsignor preached: "The age of frivolity is over." He wasn't talking about having no more fun. God willing, we'll one day be dancing again at weddings and playing kitchy-coo with the babies who will be born to replace Tuesday's dead. He was talking about the tendency of our culture, our liberal culture, to paper over with sentiment and explanation — and thus, render non-serious — that which is grave. Instead of evil, we talk about "failure of communication," or "abusive childhood," or "legacy of colonialism." This is all so over now. On Tuesday, we began to see that evil was evil, and we lost patience at last with the liberals who pretend that it doesn't exist and can't be fought.

 
 

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