Kathryn, thanks for linking to Rubio’s excellent speech. I completely agree with both of the Rubio quotes you highlighted. The free-enterprise system has lifted more people out of poverty than any government program, and yes, our “social problems create our poverty.” But there’s a tension inherent in these two points. It’s not precisely true that the free-enterprise system itself has lifted people out of poverty; it’s more true that the free-enterprise system has created opportunities that allow hard-working (or even moderately hard-working) individuals to succeed. But if you destroy the people’s industry and virtue, then all the economic liberty in the world won’t save them.
It is simply a fact that our social problems are increasingly connected to the depravity of the poor. If an American works hard, completes their education, gets married, and stays married, then they will rarely — very rarely — be poor. At the same time, poverty is the handmaiden of illegitimacy, divorce, ignorance, and addiction. As we have poured money into welfare, we’ve done nothing to address the behaviors that lead to poverty while doing all we can to make that poverty more comfortable and sustainable.
The bottom line is that we need more free enterprise, and we need more virtue. Sadly, the Great Society and the sexual revolution have deprived us of both.
UPDATE: I’ve noticed that several more liberal blogs have linked to this post as evidence of, well, my depravity. Anyway, I’m glad to see a real discussion emerging. I amplified on these points in a later post. It begins:
Kathryn, thanks very much for your question. When I’ve written about poverty’s connection to depravity (see here and here, for example), I have not at all been arguing that depravity is a phenomenon unique to the poor. Indeed, as a Christian (of the Calvinist persuasion), I understand that no one is righteous. In fact, it’s not merely that we’re “not righteous” — it’s a fundamental tenet of orthodox Christianity that no single aspect of our lives is perfect. Put another way, “We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin.”