The case for limited government is becoming increasingly inseparable from the case for religious liberty. Yesterday, the New York Times published a lengthy article on the battle between the Catholic Church and various arms of the leviathan welfare state. The church is battling Obama administration requirements that Catholic schools and hospitals cover contraceptives in their health plans, battling Obama administration decisions to freeze Catholics out of contracts to aid sex-trafficking victims, and battling the state of Illinois over state requirements that Catholic charities place kids with same-sex couples. These fights come after the Catholic church famously shut down its adoption services in Massachusetts rather than bow to state demands that it place children in same-sex households. The Times sets ups the battle for religious liberty as a matter of right of access to government contracts:
Critics of the church argue that no group has a constitutional right to a government contract, especially if it refuses to provide required services.
But Anthony R. Picarello Jr., general counsel and associate general secretary of the United States Conference of Catholic Bishops, disagreed. “It’s true that the church doesn’t have a First Amendment right to have a government contract,” he said, “but it does have a First Amendment right not to be excluded from a contract based on its religious beliefs.”
While I agree completely with Anthony Picarello’s comment, we shouldn’t lose sight of a larger truth: Because of the massive expansion of government, religious organizations are often unable to even conduct their traditional charitable functions without heavy state regulation. In other words, the “government contracts” or “government benefits” at issue are a required component of the charitable work. Don’t believe me? Try running a foster-care program independently. Try offering a health-insurance plan for your employees without dealing with a maze of federal regulations. So this is not a simple matter of a private organization trying to feed from the federal trough but instead of a religious organization trying to carry out a mission that predates the very formation of our nation and being barred from doing so because the state has decided it knows best.
This represents a fundamental change in our social contract and one that — for all the yammerings of the “strict separation” crowd — actually results in the government leaping straight into the most sacred choices of our religious institutions. The Catholic Church is entirely correct to stand against Illinois and the Obama administration and defend its 2,000-year-old mission and purpose.
David,
When you dig down to the basic principles which form the foundation of big government-ism, you always find a common theme -- replacing God with Government.
It used to be the case that tyrants blended government and religion to maintain power and authority over the people. Now there are many people who seek to supplant religion with government and require you to get in line with their beliefs via the coercion of the state.
Reply to this commentLinkReport Abuse"freeze Catholics out of contracts to aid sex-trafficking victims,"
Ok you lost me there, and I am a Catholic. This one is about getting our tax dollars to resettle refugees in the US on questionable grounds. This seems to be a cottage industry for many denominations looking for grants and converts. I recommend the site Resettlement Watch for keeping up on this scam.
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Reply to this commentLinkReport AbuseIt is only going to get worse, especilly if Obama is re-elected.
Reply to this commentLinkReport AbuseYou always leave out the part where the Catholic Church can do whatever the heck it wants - just not with money it accepts from the government for providing services to the broader community.
If the Church is going to provide secular services and get paid in taxpayer dollars then they need to follow the secular rules.
They can descriminate any way they want if they are funded 100% by their parishoners.
Reply to this commentLinkReport AbuseROTC at Federally Funded Universities ... no services, no funding ...
Reply to this commentLinkReport AbuseIt is not always about funding. It is about licensing. You need to be licensed to provide adoptions, for example.
Reply to this commentLinkReport AbuseI believe it was Jesus Christ that said, "Render unto Ceasar's things that belong to Ceasar and render unto God things that belong to God." I forgot who it was that said, "You can't serve two masters." You can't both be for an enlarged welfare state and be for God. One has to give.
CAPCHA says "garden of eden". I think that we will rue the day for trying to bring Paradise on Earth.
Reply to this commentLinkReport AbuseBoth of your statements are from the Gospel.
The second statement explains why liberalism is so profoundly hostile to existing religions. Any new faith must drive out the existing religion. Just as christianity drove out pagan faiths, so the new religion of the state must drive out the old religion of that quaint concept of, you know, um, like God and all.
Reply to this commentLinkReport AbuseYou're right, David. This is abominable work by the Obama administration, righting to take over a secularize the whole world of private charity and human services. God forbid they continue to make this kind of "progress."
Reply to this commentLinkReport AbuseRespectfully, I don't find your argument very persuasive. No one is "being excluded based on religious beliefs".
Rather, it is the way some church-related entities are choosing to implement their beliefs that is problematic, such as in activities out in the wider world such as adoption services.
It is not merely "the state deciding it knows best"; it is an increasing share of our population which has become comfortable with gay people raising children, and therefore unwilling to support continued discrimination against gay couples wishing to adopt.
It may well be the case that this particular church activity predates the formation of our country, but that is not license to continue such activity forever as social standards change. Would it be acceptable for this charity to use federal funds while refusing to place children with racially-mixed couples? Nearly all of us would say no, I suspect.
Having said all that, it is my hope that Catholic Charities can find ways to continue their good and Godly work in a way that conforms with both their conscience and our social contract, of which groundless discrimination should never be a part.
Reply to this commentLinkReport AbuseThere's only one lantern. One if by land....
Reply to this commentLinkReport AbuseDavid- on the one hand you say you want smaller government on the other hand you want a bigger goverment (by definition) that gives out more contracts to religious goups.
But a bigger question is why should US taxpayer money be given to the Catholic church at all given thatthe church is one of the richest inistitutions in the world?
Reply to this commentLinkReport AbuseEx, you probably should read Mr. French's post a little closer. His complaint isn't that the Catholic Church can't get government contracts, it's that the government is so big and intrusive the Catholic Church can't perform it's charitable mission because of it.
Reply to this commentLinkReport AbuseWe're not Catholic, but let me take a stab at responding to your points just on general principles:
--- (1) Including the Catholic church as a service provider does not require bigger government; whether government should be providing such a vast array of programs and benes that reach so deeply into our lives is a separate question from who provides the services. I would view it as improper to exclude a church from eligibility to provide services, as establishing a religious test to be a provider of services to all taxpayers.
--- (2) Your question appears to assume that the Catholic church is being supported by the taxpayer if the church is a service provider to eligible recipients. Instead the church is being hired to perform a service to all who qualify, not only to Catholics who qualify. To discriminate against a church as a provider of secular services would appear to be improper. Whether the church is 'one of the richest institutions in the world' is irrelevant.
Reply to this commentLinkReport AbuseYou've got it backwards. The Church wants to provide adoption services, but only if they can discriminate against same-sex couples.
Reply to this commentLinkReport AbuseSame-sex couples are not providing for the child's best interest.
Being raised by a mother and father is better than being raised by two fathers.
There is every reason to believe that it is harmful to a child to be forced into pretending that having two fathers is just as good as having a mother and a father. No child should be forced into lies like that.
It is not "discrimination" to expect couples to put the well-being of the child first and foremost. The agency with custody of the child is acting as the child's temporary guardian, and therefore its responsibility is toward the child.
It is a sign of immaturity to think that because you don't need or desire a woman, your child shouldn't either. Would-be parents should grow up before bringing children into their home, instead of trying to make children adapt to their parents' immaturity and emotional neediness. The point of adoption is not about finding good children for needy parents, but vice versa.
Reply to this commentLinkReport Abuse"Instead the church is being hired to perform a service to all who qualify, not only to Catholics who qualify."
Indeed. And their refusal to do just this is why they're being cut from programs. Same-sex couples, for example, are qualified to become adoptive and foster parents but the church's refusal to perform a service for them is a reason to exclude their organization from funding.
Reply to this commentLinkReport AbuseI think the two issues are being confused. The Church does not require access to government contracts in order to provide adoption services (for instance), so they should be able to adopt to whomever they choose. They are, however, frequently required to follow government regulations, which could requre access to government contracts. In our city, the main "soup kitchen" facility is owned and run by the Catholic Church. They have to follow all government regulations regarding food service. It's entirely possible that those regulations will require some access to government contracts. In that case, it's not a paradox between limited government and access to contracts. It's more about being able to fulfill the mission within existing constraints.
Reply to this commentLinkReport AbuseIn other words, if the Catholic Church doesn't abandon its dogma and accept yours then it will lose funding for programs it providing services well before your dogma became common practice. In some corners of the Earth that would be known undue influence of the state on the church; I guess it must be alright as long as it doesn't go in the other direction.
Reply to this commentLinkReport Abusechris,
Going to have to disagree here even though I side with the Catholic church as far as it concerns morally. The problem is not the Catholic moral viewpoint or the immoral viewpoint of those who push gay marriage. The problem is that citizens should not be taxed under threat of imprisonment if they don't comply in order to use those taxes for adoption services.
This is a basic question we should ask ourselves... is it correct to require someone at the threat of imprisonment to fund - abortion, adoption, unemployment, etc. etc.
It's one thing to require someone to fund the military or basic functions of the government so we can have a structure and order to make rules as a nation.
It's another to require someone to fund institutions that dole out money for various preferences and interest groups.
The Catholics are more interested in showing love for others through charity (I hope?). I suggest they show that love by freely sacrificing of their substance, as they do in the millions, and by taking a principled stand not to do charity work with money taken under threat of force by someone else.
Christ didn't make someone else bleed and die for us. He did. This is a model for each of us to show that same kind of love, but literally taking another's burden upon us as we freely give to them.
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