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he
ACLU is getting a lot of credit these days for defending our precious
First Amendment right to scribble sadistic child pornography. Convicted
child pornographer Brian Dalton recently pleaded guilty in an Ohio court
to a second pandering offense. He later claimed his journal was intended
to be used exclusively as his private masturbatory aid, winning the undying
devotion of self-proclaimed civil libertarians.
People seem to take
enormous psychic satisfaction in defending Brian Dalton's creepy journal.
Oh sure, we get the dutiful statements of personal revulsion at Dalton's
fantasies. But, oddly, the more repellent his writings are, the more they
give Dalton's defenders the self-satisfying sensation of rising above
the angry mob calling for his head.
It doesn't matter
that there is no angry mob, since everyone is with Dalton. Still, there
could be an angry mob.
Defending counterintuitive
positions makes people feel like abstract intellectuals, capable of grasping
the larger point beyond the ken of the little people. But just because
something is counterintuitive doesn't make it true. (College students
everywhere, just beginning to practice this annoying pretension, are staring
blankly at that last sentence.)
Acceding to the nonexistent
pressure from hoi polloi and punishing Dalton for his journal, the argument
goes, would be the first step on a slippery slope to fascist thought police
banning all controversial opinion.
Slippery slope arguments
are always stupid. Please stop making them. What people think they mean
by "slippery slope" is that the principle at the top of the
slope is indistinguishable from the principle at the bottom of the slope.
That's a bad principle argument, not a "slippery slope" argument.
For a slippery slope
argument to work, what is at the bottom of the slope must be more horrifying
than what is at the top of the slope. Obviously, therefore, there's a
difference between the top and the bottom. If you can see a difference,
so can the law. That's how we end up with exceptions to general rules.
At this very moment,
for example, you are prohibited from engaging in speech that: expropriates
the official NBC logo, reveals Coca-Cola's secret formula, defames a private
person, would likely incite violence, unduly exploits someone else's work,
is a false boast about a product, gives investment advice without registering
with the SEC, is too loud, or rebroadcasts Hugo Zacchini's entire human
cannonball act (see Zacchini v. Scripps-Howard Broadcasting Co.).
And yet somehow the
dark night of fascism has not descended over America. Indeed, no one gives
these speech exceptions a moment's thought. They are not sufficiently
counterintuitive to tweak the pseudo-intellectual instinct.
Dalton's journal
is obscene — an exception to free speech with a longer pedigree than many
other exceptions. If criminalizing Dalton's journal today means the thought
police will be confiscating Republican Party pamphlets tomorrow, why didn't
prohibiting the Gay Olympics from using the Olympic trademark do the same?
Even more galling
than the intellectual pretensions and annoying arguments of Dalton's defenders
is hearing the ACLU praised for its stalwart defense of the First Amendment.
This is on the order of congratulating William Tecumseh Sherman for his
defense of the South.
In its take-no-prisoners
approach to the First Amendment, the ACLU brought a lawsuit against the
Lubbock Independent School District demanding that high school students'
extracurricular, private religious speech be banned. The ACLU's anti-speech
position has been repeatedly rejected by the Supreme Court, including
just last term in Good News Club v. Milford Central School.
The ACLU won a prior
restraint prohibiting an Avis employee from using a specified set of derogatory
words in the workplace in Aguilar v. Avis Rent A Car System.
The late Justice Stanley Mosk, a liberal, dissented from the California
supreme court's endorsement of this novel interpretation of the First
Amendment, noting that the injunction banned speech that other employees
would never even hear. It was mind control, pure and simple.
The ACLU has argued
that a private employer's irritating religious statements to an employee
were not protected expression and could be banned as a violation of the
establishment clause. The Oregon Supreme Court unanimously rejected the
ACLU's position in Meltebeke v. Bureau of Labor and Industries.
Taking another "absolutist"
view of the free speech clause, the ACLU argued that the University of
Virginia was required to deny student activity funds to a religious magazine,
Wide Awake. In Rosenberger v. Rector and Visitors of University
of Virginia, the Supreme Court held that the denial violated religious
students' free-speech rights.
The Massachusetts
ACLU argued that the organizers of a St. Patrick's Day parade did not
have free-speech rights to exclude a contingent of gay marchers. The Supreme
Court unanimously reversed in Hurley v. Irish-American Gay, Lesbian and
Bisexual Group of Boston. (The national ACLU, realizing the jig was up,
filed an amicus brief with the U.S. Supreme Court taking no clear position).
Listening to the
ACLU on speech may not be a "slippery slope," but it's a bad
principle. The ACLU would see that Dalton's journal is obscene only if
it mentioned God or referred to females as "broads."
© 2001 Universal
Press Syndicate
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