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rinceton
Professor Peter Singer, perhaps the Ivy League's most quoted thinker,
has recently inspired a new barrage of
spirited invective, this time over his defense of expanding sexual
standards, which would in Singerland be very expansive indeed. Those
views, to be discussed in finer detail below, are offensive to civilized
people, as are his opinions that humans of imperfect construction,
along with those who are old and in the way, be subjected to Ye
Olde Drowning Bucket.
Yet it should first be said that Singer has a strong wind at his
back. He should not be considered as a mad professor who has gone
off the rails, but as a fellow very much on track. He knows the
way the culture's flowing. He can see lifestyle and legal developments
before they actually happen. The way things are going, he may be
Chief Justice some day.
This latest uproar concerns Singer's opinions about screwing dogs,
as in humans screwing dogs. One might initially assume that the
professor may be having a hard time getting laid up at Princeton.
But he is a serious ethicist. Singer understands, as his critics
do not, that screwing dogs really is a philosophical question for
our age. Many will line up to debate him on the issue, but the fact
is, Singer's holding most of the cards.
He rightly notes that taboos against various sexual practices have
fallen quickly over the past decades. Why should the taboo against
sex with animals not fall as well? It all boils down to this: Who
sez people shouldn't screw the dog? On what grounds is this pleasure
denied?
The answer used to be that screwing the dog (or poking the goat,
etc., etc.) broke the laws of God and man. Singer recognizes, and
is not afraid to say, that God has been pushed off the cliff. Dostoevsky
was right: If there is no God, all is permissible at least
among consenting adults. So long as the dog is willing and
what dog isn't? everything's okay. (Warning: Do not try this
in Islamic countries, where the dogs and the magistrates hold to
the old ways).
Singer's position, while jarring at first, is bound to eventually
gain support. It passes the consenting-adult test. It expands the
sexual frontier. And let's be honest, if we can eat a goat, why
can't we poke it? What do you say, Mr. Chief Justice? After some
initial hesitancy, the helping professions can be expected to get
on board. After all, for those having a hard time getting a date,
this is a real option, and because of the likelihood of scoring
on the first outing is high, self-esteem should soar. Hosing the
hog may also be promoted as a way to curb male aggression in public
schools. The business community, meanwhile, would enjoy brisk trading
in swans and apes, and the struggling vacation industry could boost
itself up by offering a sex safari, in which the great beasts of
Africa could be made available for lovemaking (with the help of
heavy sedation). Customers might advertise their prowess with bumper
stickers proclaiming "I Bonked a Croc!" And so forth.
To be sure, the civilized mind will never accommodate all this,
and in a sensible world professors would be scandalized as well.
For despite the accolades, Singer is no advanced thinker. More to
the point, assertions that he is a symbol of academic freedom and
intellectual inquiry make it clear that both are currently defined
as anything that will alarm a Baptist minister. Some standard
yet it is the one on which Singer's world is built. It is a world
where every kennel is a harem; every watermelon patch, Club Med.
Civilized people will be appalled, but they can be content with
knowing that their suspicion of Ivy-League decline appears to be
on target. Princeton was once associated with the brilliance of
Albert Einstein. It is now proud home to a fellow who promotes drowning
poor grandma, then retiring to the boudoir to screw her poodle.
The battle cry of the mind has gone from "E=MC squared!" to "Let's
have a go at Fido!" Thank God Mr. Ed isn't alive to see this.
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