HELP
Author Archive
Send to a Friend
<% dim printurl printurl = Request.ServerVariables("URL")%> Print Version

July 31, 2002 8:45 a.m.
Taps for Mr. Lomax
The man who made folk respectable.

mericans who play or listen to folk music lost a great champion the other week when Alan Lomax ascended to the great song circle in the sky. Lomax, formerly of New York City, was officially known as a musicologist, and is best known for tramping through the rustic regions to record local talent, whether in cotton fields, on front porches, in juke joints, and the occasional jail cell. Besides putting the work of obscure musicians on the public record, he created a foundation of songs and acceptance for subsequent generations of folkies (along with jazz and blues players). He also no doubt heard a lot of really bad singing in the process, yet was undeterred, which is why some of us really like Alan Lomax.



  

Mr. Lomax is said to have been a poor singer himself, but he had a good ear for hearing songs with staying power, even when those songs were sung by people who couldn't shoot their way into Julliard. Many might sing a bit off key; some could sing in all keys, simultaneously. But the songs had two elements that can't be taught: heart, and the perspective unique to the artist. These weren't tunes ginned up for radio play, an interesting process by which an English major living in Philadelphia will pen a first-person account of chopping cotton in Alabama, circa 1913.

This was the real stuff. When these musicians sang about slicing a throat, they knew of what they spoke. Ditto for slaving away in the hot sun, getting by on hope and rainwater, living like a dog, living with the dogs, and eating everything on the hog "except the squeal," as the old line goes. Were it not for Mr. Lomax and other field recorders, many of these real songs by real people would have often died with the performers.

Mr. Lomax's father got the ball rolling. His 1910 book Cowboy Songs and Other Frontier Ballads included the now-classic "Home on the Range. The Lomaxes would later put Woody Guthrie, Huddie "Lead Belly" Ledbetter, "Jelly Roll" Morton, Muddy Waters, and Son House on record. Lead Belly, as it happens, was discovered at the Angola prison farm in Louisiana; he was in on a murder rap. He sang his way out of that fix, though was later jailed for a lesser assault. The Lomaxes, being good liberals (and very actively so) helped spring the poor man and hired him on as their chauffeur. America being a magical land, Lead Belly became a hero to a new generation of singers, including Bonnie Raitt, formerly of Radcliff. She also had round heels for Son House.

Indeed, Mr. Lomax helped make folk singing respectable far beyond the fields and cellblocks. As Pete Seeger put it, he let the world know that there was an immense number of songs out there that would never get on the radio, but which were good, and which — I might add — people with modest talents can sing and play. For those of us with a song in our hearts but not much moxie in our vocal chords, he provided not only materials, but cover.

Mr. Lomax, to be sure, thought of his subjects as great musicians and singers, and while few may have spent long hours running scales and perfecting arpeggios, some trouble was taken in maintaining the sensibility reflected in their music. Woody Guthrie, who visited Mr. Lomax from time to time, offers an example: "He wouldn't sleep on in a bed," Mr. Lomax recalled. "He said he didn't want to get soft, because he was on the road at that time, and he didn't want to get used to sleeping in beds. And he wouldn't eat from the table; he ate out of the sink. He said he didn't want to get softened up by civilization." Mr. Guthrie, of course, wrote a few folk classics, including "This Land is Your Land," which may not ever get on the Clear Channel radio play list, but will probably be around a lot longer than 95 percent of the songs that do.

This is not to discount the large role radio, and other budding technology, played in the development of folk and other types of American "roots" music. When papa Lomax went about collecting the material for his cowboy collection, recording was fairly new — Thomas Edison patented the cylinder-playing phonograph in the late 1870s — and commercial radio was just around the corner (it was launched in Pittsburgh, by Westinghouse, in 1920). Radio was a business from the get-go: Sears, the Chicago retailing giant, owned WLS (World's Largest Store), while Nashville's WSM (We Shield Millions) was owned by the National Life and Accident Insurance Company. Radio needed listeners; music filled that bill.

Mr. Lomax could be a bit of a purist. When Bob Dylan went electric at the Newport Folk Festival in 1965, for example, Mr. Lomax and Pete Seeger, otherwise a very public pacifist, attempted to chop the amplifier cords with an ax. That will endear him to some of the music police, who wish the chopping had proceeded to Mr. Dylan's neck. But we have no time to waste on pedants. Their day is largely done, thanks in no small part to Mr. Lomax. A round of taps for the gentleman, in tune or otherwise.

Dave Shiflett is coauthor of Christianity on Trial.

The Norman Podhoretz Reader

A selection of his writings from the 1950s through the 1990s.

Buy it through NR

 
Looking
for a story?
Click here