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than anyone else alive, the Brazilian photographer Sebastiao Salgado
is the tireless and committed chronicler of Hell on Earth. He has
traveled the world, from Bombay and Ho Chi Minh City to Chechnya
and the wilds of the Amazon, in order to record, in grainy black
and white images, the countless victims of famine and drought, of
plague, oppression, and persecution.
Now a new show
of his, Migrations, has opened at the International Center
of Photography in Midtown Manhattan, accompanied by a massive book
of the same title, published by Aperture and selling for $100. The
show is divided into four parts, consecrated to Asia, Africa, South
America, and Central Europe. In total, more than 400 heart-wrenching
images bear directly or tangentially on those mass migrations that,
Salgado seems to suggest, are the defining feature of the world
we live in.
These images
appear in such staggering abundance, however, that in due course,
and in spite of their power, the eye, the mind, and the heart become
dulled to so many scenes of children huddled in train stations or
old men squatting amid the ruins of once prosperous cities. Everything
is gray in Salgado's world, and everything is covered over in barbed
wire.
Salgado, whose
images have frequently appeared in the New York Times Magazine,
is the foremost example of what has come to be known as "concerned
photography." Today, more than ever before, the photojournalism
with which he is identified has parted company with art photography.
While all photography once sought, in the main, to record reality,
to transcribe faithfully the image before the camera's lens, now
art photography has largely turned its back on such truth telling
and on photography's unparalleled potential to capture reality.
A good example
of this, by the way, is a worthy exhibition of portraits by Hiroshi
Sugimoto that has just opened at the Guggenheim Museum in Soho.
In it, we see what appear to be straightforward images of Lady Di,
Yasser Arafat, and Winston Churchill. And yet there is an unreal
stillness in the eyes. In fact, Sugimoto, as so often in the past,
is playing a game on us. The images are really records of wax figures
in the collection of Madame Tussaud.
But at least
they are accurate records. Much of postmodern art photography really
consists in little more than monkeying with an image to such a degree
that the result is closer to painting than to retinal reality.
Far different
is photojournalism, especially the kind practiced by Salgado. Its
paramount charm, if that is the word, consists in its ability to
serve as a substitute for actual experience. The most common kind
of photojournalism, of course, is the sort of routine image of Bush
shaking hands with a head of state, such as appears above the fold
on page one of our daily papers. But Salgado's goal is not merely
to record, but also to advocate and enlighten and even, though he
might deny it, to dazzle us with his artistic bravura.
Though the
phrase "concerned photography" seems positively to reek
of political correctness, it merely describes the kind of photography
that men like W. Eugene Smith regularly contributed to Life
magazine through the 1940's, a mid-cult, often melodramatic art
that will come nigh to bathos in its determination, if not to inspire
the viewer to action, at least to make him admire its pictorial
rhetoric.
Like so much
contemporary culture, Salgado's art is for the consumption of people
very different from those depicted in it. Though it relentlessly
chronicles the plight of people in the third world (and in the second
world, technically speaking, if you count images of Bosnia and Chechnya)
it is really created for viewers in the first world. These are images
of daily occurrences that most of us will never see. This fact adds
a touch, though only a touch, of falseness and facile insincerity
to some of these images, not to mention much of the photojournalism
to which they are related.
But if Salgado's
art is not entirely exempt from patness and histrionics, that does
not alter the fact that he is quite probably the best in the world
at what he has chosen to do.
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