|
Doomed
Bourgeois in Love: Essays on the Films of Whit Stillman,
edited by Mark C. Henrie (ISI, 176 pp., $14.95)
hirteen
years ago that can't be right, but I'm afraid it is
I was running a monthly cocktail party-salon headquartered in an
Upper East Side townhouse that had once belonged to Alan Jay Lerner.
One evening, I showed up to unlock the bar and saw to my amazement
that the room in which we gathered each month was full of strange-looking
equipment, and the furniture draped with white sheets. Upon further
inquiry, I learned that our digs would be temporarily doubling after
hours as an interior for a movie, written and directed by a casual
acquaintance of mine. People one knew didn't make movies back in
1989, nor did the acquaintance in question seem even slightly plausible
in the role of auteur. Little did we know that our meeting place
that night would come to be revered by independent-movie buffs as
the home of the Sally Fowler Rat Pack, the anxiously earnest young
debs and escorts of Whit Stillman's Metropolitan. The rest
is cinematic history. Stillman shot Metropolitan on a shoestring,
and followed up with two even more personal movies, Barcelona
and The Last Days of Disco, completing a trilogy that has
long since established him as one of the wittiest filmmakers of
his generation, or any other. He is the sort of person who would
get a MacArthur grant if they gave MacArthur grants to people like
him (though every once in a while, believe it or not, they do).
My guess is that a quarter-century from now, he'll be talked about
the way today's critics talk about, oh, Billy Wilder. And now he
is the subject of a book of essays, a few of which are high-minded
enough to make a doctoral candidate blush.
Doomed Bourgeois
in Love contains an introduction, nine new essays, and four
previously published reviews. The contributors range from impeccably
usual suspects to a number of smart people whose names I didn't
know. All agree that Stillman is the real deal, though some of them,
as Lauren Weiner admits in her very fine consideration of his use
of irony, "run the risk of investigating away all the charm"
of his films. One essay (not hers) starts out like this: "'Amerika,
du hast es besser!' Goethe exclaimed." Yikes!
In between
these occasional miscalculations, the authors have a great many
shrewd and illuminating things to say about Stillman and his art;
and if they sometimes lapse into overseriousness, it is the vice
of a virtue, which is that they take him very seriously indeed.
For Whit Stillman is a comedian of the best kind, one with a highly
developed moral imagination: His films are rooted in a clear-eyed
understanding of just how hard it has become for nice young men
and women to figure out the right thing to do in a culture without
rules. As Mark C. Henrie, the editor, explains, "The perplexity
that animates each of Stillman's films is how to find our way, how
to live well, when the cake of custom has been broken. . . . Perhaps
in an age such as ours, it is not tragedy but comedy which is the
mature response."
Much of the
book is devoted to this theme, and variations on it. Joseph Alulis,
for instance, reads Metropolitan as a "defense of virtue,"
while Peter Augustine Lawler, in "Nature, Grace, and The Last
Days of Disco," contends that Stillman's films are "rather
Socratic, Christian, and at least ambiguously conservative."
Fortunately, several essays range further afield, among them George
Sim Johnston's "Whit Stillman, Novelist," a review of
Stillman's novelization of The Last Days of Disco. Unlike
most critics, Johnston saw that the book far from being a
casual knockoff of the screenplay was in fact a fully imagined
reconception of the film, worthy of consideration in its own right
as a freestanding work of literary art:
[The film's
metamorphosis into the book] is as miraculous and unexpected as
anything in Ovid. It is as though the author had a burden of social
knowledge that he could not fully discharge in one medium and
so turned into a novelist to get the job fully done. If Stillman's
movies remind you of a European art film that is actually fun,
this novel puts one in mind of the good old days of elegant social
fiction-of Wharton and Fitzgerald, Marquand and Cheever.
At the same
time, Johnston's typically acute review points to a weakness of
Doomed Bourgeois in Love, which is that many of the contributors
are not especially responsive to the specifically cinematic aspect
of Stillman's work. With a few notable exceptions, they seem to
think of his films as more or less equivalent to their scripts:
an admiring but equally misguided inversion of one of the two criticisms
leveled most frequently at Stillman, which is that his characters
are too talky (a "defect" about which he is rightly unapologetic).
As it happens,
the screenplays of Metropolitan and Barcelona have
been published, and to read them is to see at once that he really
does think in theatrical terms, if not necessarily visual ones (though
he is marvelously good at using decor to evoke a strong sense of
time and place). No more than Jean Renoir or John Sayles is he interested
in "pure" cinema; like them, he understands that there
is more than one way to make a movie. "Some visual purists
still think film is pictures at an exhibition," he once said
to me in an interview. "They seem to forget that we've been
making sound films ever since the Twenties. Talk is incredibly important.
. . . Of course you have to be very careful with it, and I understand
why all the screenwriting gurus warn against too much dialogue,
but I think they're making a mistake. Even action films often have
very good dialogue, though there isn't necessarily a lot of it.
What's the charm of a buddy comedy? Just to see two guys shooting
bullets? It's what the two guys say to each other that matters."
The other criticism,
of course, is that Stillman makes movies about young people with
money, which is both a silly oversimplification and to invoke
a new epithet classist. In any case, as James Bowman points
out in "Whit Stillman: Poet of the Broken Branches," he
uses the besieged values of the urban haute bourgeoisie as a symbol
of "a much less subjective and more accessible kind of goodness
and innocence." That's what makes his sweet-tempered, souffle-light
tales of uncertain youth as much a part of the indie-flick subculture
as, say, Kevin Smith's Clerks (an edgy, sexually blunt comedy
set in a New Jersey convenience store). Stillman's droll, oddly
formal-sounding preppies and yuppies-just like Smith's grubby, potty-mouthed
Gen-X slackers-are lost in postmodern America, looking for an exit
sign. He is the poet of their touching plight, and Doomed Bourgeois
in Love pays due tribute to the singular subtlety with which
he has given it voice.
EDITOR'S NOTE: NRO
interviewed Whit Stillman in October of 2000. Read the interview
here.
|