n
the early 1970s, it was not an uncommon sight to see a bumper sticker
or button that read "Archie Bunker for President." This,
one can be sure, was not the sort of public acclaim that political
activist and Hollywood producer Norman Lear had in mind for this particular
member of the "Greatest Generation." Archie Bunker was supposed
to be the model for the fellow on his way out the cultural door, the
bumbling suburban dinosaur, one of the last pillars standing stupidly
before the wrecking ball of 1960s enlightenment.
Instead, Archie
Bunker became a hero; the everyman who showed that prejudice is
most often habit and not hatred. Instead of the resilient foil off
whom the Left would bounce lessons about the way we ought to change
our thinking RIGHT THIS VERY MINUTE, Archie became the embodiment
of how men can be wrong and not evil, kind and not correct, lovable
and not always loving. And in this, the character — perhaps inadvertently
— illustrated clearly for the first time that the youth rebellion
of the 1960s had made a terrible mistake in demonizing those who
would oppose it: because the opposition wasn't a demon, it was simply
the lifetime habits of the otherwise decent fellow next door.
The show seems
brittle now, and not as funny as it was back then — today's humor
is almost exclusively ironic and self-aware, and not purely situational.
But it provided an accurate (if archetypal) portrayal of the conflicts
of the day. (And it must be said that in its day, it was terribly
funny, which was the point, after all.) Archie Bunker held some
destructive but common beliefs. Yet he didn't cling to them out
of intellectual fidelity or, heaven forbid, out of hate. It was
all he knew; it was how he was raised.
And that was
Archie's salvation: People could see themselves in him. Viewers
saw played out what they knew instinctually — that we often hold
mistaken beliefs not out of malice but simply because that's just
the way human beings are. Most of what we believe comes to us honestly
and without much consideration — through parents and through exposure
to life itself. The Arab world is mostly Moslem and the U.S. mostly
Christian not because of the outcome of an intellectual debate over
religion in a billion individual homes. We come to our most sacred,
core beliefs most often because of what we see around us. If we
had to examine and defend every aspect of our interior lives, we
wouldn't have time for anything beyond conversations better suited
to dorm rooms, among college sophomores with heads full of Schlitz.
And the fact
that so much of our behavior depends on what comes to us without
explicit consideration is the strongest argument one can muster
for the priority of character over just about any other human quality
you can name.
Archie Bunker
showed that a person with bad ideas — in this case, bigotry — could
also be human, three-dimensional, and fundamentally decent. Archie
was a neighbor, Archie was dad, Archie was the viewer himself. People
saw in Archie Bunker someone who shared their own confusion at the
way the world was changing, and who refused to change his beliefs
simply because it seemed to be in fashion to now think something
else. He was a perfect demonstration of the political fact that
logic is rarely the best tool for changing someone's opinion — and
the perfect demonstration of why the rule among authors of fiction
is that people with difficult, even destructive ideas, most often
see themselves as good.
Archie wasn't
bad, he was just wrong — but people latched on primarily as fans
of his character instead of as judges of his ignorance. His success
was a victory for conservatives, but not in the ugly way the Left
would have the world believe. Archie Bunker demonstrated a victory
of the fundamentally conservative idea that character is more important
than ideology. In the end, people most want a good person, not a
person who does good things.
May Carroll
O'Connor rest in peace; he passed away Thursday at the age of 76.
Though he was a private man, he seemed to conduct himself as a good
and kind person; he suffered unimaginable loss with the drug-driven
suicide of his son; and he seemed to share a greater respect for
the opinions of others than did his louder friends on the Hollywood
left. Maybe he was kind that way because he had played on TV for
more than a decade a misunderstood and maligned man who, at heart,
was good.
Or maybe he
was just brought up to be that way.
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