When Mohamed Morsi dehumanizes Jews as “the descendants of apes and pigs,” there’s an elephant in the room. We find it here:
Those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil — these are many times worse in rank, and far more astray from the even Path!
You see, Egypt’s Muslim Brotherhood mahoff–turned–president did not conjure up the apes-and-pigs riff on his own. When Morsi fulminates that Muslims “must not forget to nurse our children and grandchildren on hatred towards those Zionists and Jews, and all those who support them,” he is taking his cues straight from the Koran. Or rather, from the Holy Koran, as “progressive” American politicians take pains to call it in the off hours from their campaign to drive every last vestige of Judeo-Christian culture from the public square.
The excerpt above is not from the Life and Times of Mohamed Morsi. It originates with that other Mohammed. Specifically, it is Sura 5:60 of the Koran, the tome Muslims take to be the immutable, verbatim commands of Allah, as revealed to the prophet. And as Andrew Bostom illustrates (with a disquieting amplitude of examples), the verse is not an outlier. It states an Islamic leitmotif.
Contrary to the fairy tale weaved by apologists for Islamists on both sides of America’s political aisle, Jew hatred is not a pathogen insidiously injected into Islam by the Nazis (with whom Middle Eastern Muslims enthusiastically aligned). Nor did the ummah come by it through exposure to other strains of anti-Semitism that blight the history of Christendom. Jew hatred is ingrained in Islamic doctrine. Consequently, despite the efforts of enlightened Muslim reformers, Jew hatred is — and will remain — a pillar of Islamist ideology.
You may recall hearing this little ditty from the Hamas charter — often echoed by ministers of the Palestinian Authority and in the preachments of Brotherhood jurist Yusuf al-Qaradawi, on whose every word millions hang weekly on al-Jazeera (or is it al-Gore?):
The Day of Resurrection will not arrive until the Muslims make war against the Jews and kill them, and until a Jew hiding behind a rock and tree, and the rock and tree will say: “Oh Muslim, Oh servant of Allah, there is a Jew behind me, come and kill him!”
Again, these are not sentiments dreamt up by “violent extremists” waging a modern, purely political “resistance” against oppressive “Zionists.” The prophet’s admonition that Muslims will be spared the hellfire by killing Jews is repeated in numerous authoritative hadiths (see, e.g., Sahih Muslim Book 41, No. 6985; Sahih Bukhari Volume 4, Book 56, No. 791).
Hadiths, it is worth emphasizing, are the recorded actions and instructions of Mohammed, who is taken by Muslims to be the “perfect example” they are to emulate. And in case you suppose, after years of listening to Bill Clinton, George Bush, and Barack Obama, that the prophet must ultimately have come around on the Jews, you might want to rethink that one. Another hadith, relating Mohammed’s dying words, recounts his final plea: “May Allah curse the Jews and the Christians.” (Sahih Bukhari Volume 1, Book 8, No. 427.)
Now of course, none of this is to say that it is impossible for Islam to evolve beyond anti-Semitism. As individuals, millions of Muslims want no part of the ancient hatreds. As scholars and activists, a number of Muslim reformers admirably endeavor to erase this legacy by limiting it to its historical context, reducing it to allegory, or casting doubt on its provenance. Let’s hope these efforts eventually bear fruit. After all, as noted above, anti-Semitism stains the West’s legacy, too; and as discussed in this space before, the history of Christianity in America is a history of evolving beyond punishments and practices akin to those we today presume to look down our noses at as if we were total strangers to invidious discrimination and assaults on freedom of speech and conscience.
Nevertheless, the humility with which we must acknowledge this history is not an excuse for failing to grapple with what it means. Elite Western opinion came to condemn what it once practiced by correctly reasoning that those noxious practices cut against the grain of our guiding doctrine, which is predominantly Christian. Evolution was in no way easy, but it was logical.
In Islam, to the contrary, the doctrine itself is the most daunting barrier against evolution. And now, with the self-defeating encouragement of the West, Islamic-supremacist ideology has, throughout the Middle East, broken out of the shackles that kept it in check. The result of this “democratization” (the regnant euphemism for sharia installed by popular vote) is an increasingly rabid rise of intolerance.
The answer to this challenge is to take the Islamists head-on. It is to show them for what they truly are: enemies of civil rights, totalitarian tormentors of women and non-Muslims. The answer is not to arm them — as the Obama administration, with the maddening support of some leading Republicans, is arming Morsi’s regime — with a score of F-16 fighter jets and a couple of hundred Abrams tanks.
When not manufacturing history, tears, and indignation this week during her long-overdue testimony on the Benghazi massacre, outgoing secretary of state Hillary Clinton stunned careful listeners by repeatedly mentioning the “global jihad” against America. These were stark violations of Obama-administration strictures against any reference to Islam in discussions of the threat to the West.
They also marked quite a departure for Mrs. Clinton. She has played no small part in propagating the “Islamophobia” canard. She has championed the imposition of sharia blasphemy standards on speech that is protected by the First Amendment. And, with an assist from Senator John McCain, she has cowed 99 percent of Beltway Republicans into silence over the longstanding ties of her top adviser, Huma Abedin, to the Muslim Brotherhood and to an al-Qaeda financier, Abdullah Omar Naseef, whose now-defunct “charity” (the Rabita Trust) was designated as a global terrorist organization under American law. Who knows: Maybe someday, after enough F-16 transfers and sharia constitutions, Charles Krauthammer will be moved to a fleeting mention of these irrefutable facts, making it socially acceptable for our heroes to come out from under their desks and talk about the national-security implications. I can dream, can’t I?
In the Clinton tradition, there was more calculated confusion than clarity in the secretary’s meandering testimony. Mrs. Clinton frets over the “jihadists” but insists that we must be able to “partner” with the region’s Islamists . . . like Morsi and the Brotherhood. Do you suppose she’s noticed that the Muslim Brotherhood demands the release of the Blind Sheikh, just like al-Qaeda does? That Morsi and Hamas (the Brotherhood’s Palestinian terror branch) publicly yearn for the destruction of Israel, just like al-Qaeda does? That the Brotherhood’s top priority is the imposition of sharia, the same imperative that drives al-Qaeda’s rampage?
Alas, this is not a series of strange coincidences. These are the major points that define a Muslim — violent or nonviolent — as an Islamist. When you “partner” with Islamists, you are abetting the global jihad, not opposing it. When you arm Islamists, you become a willing participant in your own undoing.
— Andrew C. McCarthy is a senior fellow at the National Review Institute and the executive director of the Philadelphia Freedom Center. He is the author, most recently, of Spring Fever: The Illusion of Islamic Democracy, which was published by Encounter Books.