Politics & Policy

Is Marine Le Pen a ‘Far-Right’ Candidate?

Marine Le Pen speaks at a rally in Perpignan, April 15, 2017. (Reuters photo: Jean-Paul Pelissier)
The language we use to describe the political spectrum has its limits.

In case you’ve been confused by the last few days of punditry, let me say outright that France is not America.

For example, we recently concluded a presidential election in the United States in which many argued that it was imperative to smash the “final glass ceiling” by electing a female president. One doesn’t hear that kind of talk in France about Marine Le Pen, who just came in second in the first round of presidential elections. If she wins the runoff against Emmanuel Macron on May 7, she would be France’s first female president.

Why is there no “ready for Marine” rhetoric? Because Le Pen would also be the first “far-right” president. Identity politics has its limits.

And so does the term “far-right.”

Indeed, the terms “left” and “right” rank among the worst of France’s exports. Their inspiration wasn’t ideology, but a seating chart. Supporters of the monarchy sat on the right in the General Assembly while radicals, revolutionaries, republicans, and other foes and critics of the Ancien Régime sat on the left. (In Britain, by contrast, members of Parliament switch sides according to whichever party is in power.)

Thus, champions of free markets and limited government were every bit as “leftist” as the Jacobin totalitarians who would usher in the Reign of Terror. To this day, a “liberal” in France is closer to what many call a “right-winger” in America, at least on economic issues.

As for what constitutes “far-right,” that has come to be defined as a grab bag of bigotry, nativism, and all the bad kinds of nationalism. Le Pen is the youngest daughter of the even more “far-right” anti-Semitic politician Jean-Marie Le Pen, who until recently led the National Front party (FN), which was founded in 1972 by, among others, veterans of the Nazi-collaborationist Vichy government.

How far the apple fell from the tree is hotly debated, but what is clear is that Marine Le Pen is a smarter, more opportunistic, and more inclusive politician. She even defenestrated her father from the FN in an effort to “un-demonize” the party.

One of the main reasons she has come so close to being the next president of France has been her ability to sap support from former strongholds of the French Communist Party in the north. This is less shocking than it may sound, once you account for the fact that the French Communist Party has its own history of racially tinged attacks on immigration. Nearly a third of FN voters said their second choice in the first round of the elections was the doctrinaire socialist candidate Jean-Luc Mélenchon, the French Bernie Sanders.

Le Pen rejects the “far-right” label, preferring a “third-way” approach that has a long intellectual history among nationalists and fascists. She says that the symbiotic issues of immigration and globalization (specifically relating to the European Union) yielded a new politics that “no longer put the right and left in opposition, but patriots and globalists.” She has downplayed social issues, highlighting the fact that she’s a twice-divorced single mother who champions “women’s rights.” She’s vowed to leave abortion laws alone.

Her “economic patriotism” — a mélange of anti-immigration, protectionism, support for civil-service protections, and entitlements (at least for the native-born French) — is an updated variant of old-fashioned national-socialism.

In other words, those looking to cherry-pick easy comparisons to American politics have their work cut out for them.

Except in one regard.

For decades, critics of America’s mass immigration have argued that the social upheaval such policies produce is dangerous and destabilizing. But the topic became radioactive for reasonable politicians, creating an opening for unreasonable ones among the working-class constituencies most affected by immigration.

This is precisely what has happened in France. Interviews with Le Pen voters tell this story over and over again. They bemoan the great “replacement” of not only workers but also customs, traditions, and lifestyles brought by waves of immigrants.

These resentments are perhaps more acute in France than elsewhere, a country where national identity precedes political and ideological orientations, and where assimilation is narrowly defined. But the same dynamic is playing itself out across Europe and America.

Le Pen will probably lose, but the problem will endure long past May 7.

— Jonah Goldberg is a fellow at the American Enterprise Institute and a senior editor of National Review. You can write to him by e-mail at goldbergcolumn@gmail.com, or via Twitter @JonahNRO.



Most Popular

White House

The Trivialization of Impeachment

We have a serious governance problem. Our system is based on separation of powers, because liberty depends on preventing any component of the state from accumulating too much authority -- that’s how tyrants are born. For the system to work, the components have to be able to check each other: The federal and ... Read More

‘Texodus’ Bodes Badly for Republicans

‘I am a classically trained engineer," says Representative Will Hurd, a Texas Republican, "and I firmly believe in regression to the mean." Applying a concept from statistics to the randomness of today's politics is problematic. In any case, Hurd, 42, is not waiting for the regression of our politics from the ... Read More

Feminists Have Turned on Pornography

Since the sexual revolution of the 1960s, the feminist movement has sought to condemn traditional sexual ethics as repressive, misogynistic, and intolerant. As the 2010s come to a close, it might be fair to say that mainstream culture has reached the logical endpoint of this philosophy. Whereas older Americans ... Read More

Not Less Religion, Just Different Religion

The Pew Poll tells us that society is secularizing -- particularly among the young -- and who can deny it? That is one reason that the free expression of religion is under such intense pressure in the West. But it seems to me that we aren't really becoming less religious. Rather, many are merely changing that ... Read More