Culture

Ironic Consequences of Europe’s War Guilt

A French soldier guards a Jewish institution in Neuilly-sur-Seine following a series of attacks by Islamist militants that killed 17 in Paris, France, January 13, 2015. (Charles Platiau/Reuters)
In an attempt to atone for past wrongs, Europe invites a resurgence of anti-Semitism.

Adam Armoush is, for the moment, the most famous Jewish victim in the world — and he’s not even Jewish. He’s a 21-year-old Israeli Arab who was visiting Berlin with his friends and decided to test their suspicions that it was unsafe to don a kippah (skullcap) in public. Strolling down the street in the Prenzlauer Berg, a gentrified neighborhood, Armoush was attacked and beaten with a belt by a Syrian refugee who shouted “Yehudi!”

Anti-Semitic attacks have become increasingly common in Germany and throughout Europe. The roster of homicides in France, for example, includes the 2015 murder of four shoppers in a Paris kosher supermarket, the 2012 murder of seven, including three children, at a school in Toulouse, and the stabbing and burning of an 85-year-old Holocaust survivor last month, to cite just a few. Jews also suffer nearly daily threats and contempt from their neighbors. Many French Jews have pulled their children from public schools due to harassment from other students.

A 2013 survey by the European Union’s Fundamental Rights Agency (FRA) asked Jews whether in the past year they had “personally witnessed anyone being physically attacked because he or she is Jewish.” Among the French, 9.7 percent said yes. Among Swedes, 6.7 percent said they had. In 2016, majorities of Jews in a number of European countries including Germany, France, and Sweden said they sometimes or always avoided displaying clothing or other items that identified them as Jewish (the president of the Central Council of Jews in Germany cautioned Jewish men this week to hide their kippot), and large numbers say they’ve considered emigrating. In the past twelve years, more than 40,000 Jews have fled France. Most settle in Israel.

How can it be that only 70 years after the Holocaust, Europe’s Jews do not feel safe?

The response among European leaders has varied. Some avoid the question or retreat to platitudes. Some police forces are reluctant to label attacks as “hate crimes.” Jeremy Corbyn, leader of Britain’s Labour party, is quite comfortable with left-wing anti-Semitism, which tends to bleed easily into every other kind. He defended the artist who painted a mural showing hook-nosed capitalists playing Monopoly on the backs of naked workers. He also calls Hezbollah and Hamas “friends.” France’s Emmanuel Macron has been much better. In January, when an eight-year-old Jewish boy was attacked in Sarcelles, Emmanuel Macron called it an “attack on our whole country.” Angela Merkel, addressing a crowd of 5,000 who turned out to condemn bigotry, avowed that “anyone who hits someone wearing a skullcap is hitting us all. Anyone who damages a Jewish gravestone is disgracing our culture. Anyone who attacks a synagogue is attacking the foundations of our free society.”

How can it be that only 70 years after the Holocaust, Europe’s Jews do not feel safe? It’s ironic, but one reason is guilt. Eager to live down their histories of colonialism and racism, Europe has welcomed millions of immigrants from the Third World. That’s admirable, since many of these migrants are grateful to receive asylum (and most never commit any crime, far less a hate crime). But for the Jews, tormented more than any other group in Europe’s history, this expiation comes at their expense. Many of the Muslim immigrants arrive with anti-Semitic animus. A recent survey in the United Kingdom found that 55 percent of Muslims harbored anti-Semitic attitudes, compared with 12 percent of the overall population. Asked whether they agreed that “Jews are responsible for most of the world’s wars,” 6 percent of Britons said yes, while 26 percent of British Muslims agreed.

Most of the anti-Jewish violence in Europe is the work of Muslim extremists. In France, for example, victims reported that 53 percent of their attackers were “people with extremist Muslim views,” 18 percent were “people with extremist left-wing views,” 4 percent were “people with extremist right-wing views,” and 3 percent were “people with extremist Christian views.”

Some call attacks on Jews and synagogues “anti-Zionism” and strain to find justifications arising from the Middle East conflict. But Swedish Jews do not attack mosques in Malmo to protest Palestinian violence in Gaza. Imagine if such an attack did occur and the perpetrators claimed it was not anti-Muslim, but just “anti-Palestinian.”

The influx of immigrants has helped to spark the resurgence of right-wing nationalism in Europe, which is also chilling for the Jews. The Alternative for Germany is now the third largest party in Germany. Marine Le Pen heads the National Front, France’s second largest party. Hungary is led by an increasingly open fascist, Viktor Orban, and the Sweden Democrats (who are the opposite of their name) received 14 percent of the seats in the latest parliament.

Seventy-three years after the fall of the Third Reich and 27 years after the implosion of the Soviet Union, the Western world is forgetting what can happen when the center does not hold. The Jews are now, as they have always been, a bellwether.

© 2018 CREATORS.COM

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