One of the critical differences between America and the rest of the west is that America has a First Amendment and the rest don’t. And a lot of them are far too comfortable with the notion that in free societies it is right and proper for the state to regulate speech. The response of the EU Commissioner for Justice, Freedom and Security to the Danish cartoons was to propose a press charter that would oblige newspapers to exercise “prudence” on, ah, certain controversial subjects. The response of Tony Blair’s ministry to the problems of “Londonistan” was to propose a sweeping law dramatically constraining free discussion of religion. At the end of her life, Oriana Fallaci was being sued in France, Italy, Switzerland and sundry other jurisdictions by groups who believed her opinions were not merely disagreeable but criminal. In France, Michel Houellebecq was sued by Muslim and other “anti-racist” groups who believed opinions held by a fictional character in one of his novels were not merely disagreeable but criminal.
Up north, the Canadian Islamic Congress announced the other day that at least two of Canada’s “Human Rights Commissions” – one federal, one provincial – had agreed to hear their complaints that their “human rights” had been breached by this “flagrantly Islamophobic” excerpt from my book, as published in the country’s bestselling news magazine, Maclean’s. Several readers and various Canadian media outlets have enquired what my defense to the charges is. Here’s my answer:
I can defend myself if I have to. But I shouldn’t have to.
If the Canadian Islamic Congress wants to disagree with my book, fine. Join the club. But, if they want to criminalize it, nuts. That way lies madness. America Alone was a bestseller in Canada, made all the literary Top Ten hit parades, Number One at Amazon Canada, Number One on The National Post’s national bestseller list, Number One on various local sales charts from statist Quebec to cowboy Alberta, etc. I find it difficult to imagine that a Canadian “human rights” tribunal would rule that all those Canadians who bought the book were wrong and that it is beyond the bounds of acceptable (and legal) discourse in Canada.
As I say, I find it difficult to imagine. But not impossible. These “human rights” censors started with small fry – obscure websites, “homophobes” who made the mistake of writing letters to local newspapers or quoting the more robust chunks of Leviticus – and, because they got away with it, it now seems entirely reasonable for a Canadian pseudo-court to sit in judgment on the content of a mainstream magazine and put a big old “libel chill” over critical areas of public debate. The ”progressive” left has grown accustomed to the regulation of speech, thinking it just a useful way of sticking it to Christian fundamentalists, right-wing columnists, and other despised groups. They don’t know they’re riding a tiger that in the end will devour them, too.