Never knowingly out-depressed, “Theodore Dalrymple” can be an astringent read, but it’s not necessary to agree with everything he says to find this new piece from City Journal well worth study.
[On the oppression of women in many Islamic communities] “Here, for once, are instances of unadulterated female victimhood, yet the silence of the feminists is deafening. Where two pieties—feminism and multiculturalism—come into conflict, the only way of preserving both is an indecent silence.”
[On the paradox of increasing Islamic fundamentalism in the West ] “The Muslim immigrants to these areas [of the UK] were not seeking a new way of life when they arrived; they expected to continue their old lives, but more prosperously. They neither anticipated, nor wanted, the inevitable cultural tensions of translocation, and they certainly never suspected that in the long run they could not maintain their culture and their religion intact. The older generation is only now realizing that even outward conformity to traditional codes of dress and behavior by the young is no longer a guarantee of inner acceptance (a perception that makes their vigilantism all the more pronounced and desperate). Recently I stood at the taxi stand outside my hospital, beside two young women in full black costume, with only a slit for the eyes. One said to the other, “Give us a light for a fag, love; I’m gasping.” Release the social pressure on the girls, and they would abandon their costume in an instant.”
[On the link between Islam and authoritarian rule] “The problem begins with Islam’s failure to make a distinction between church and state. Unlike Christianity, which had to spend its first centuries developing institutions clandestinely and so from the outset clearly had to separate church from state, Islam was from its inception both church and state… Muhammad’s power was seamlessly spiritual and secular… and he bequeathed this model to his followers. Since he was, by Islamic definition, the last prophet of God upon earth, his was a political model whose perfection could not be challenged or questioned without the total abandonment of the pretensions of the entire religion. But his model left Islam with two intractable problems. One was political. Muhammad unfortunately bequeathed no institutional arrangements by which his successors in the role of omnicompetent ruler could be chosen…Compounding this difficulty, the legitimacy of temporal power could always be challenged by those who, citing Muhammad’s spiritual role, claimed greater religious purity or authority; the fanatic in Islam is always at a moral advantage vis-à-vis the moderate. Moreover, Islam—in which the mosque is a meetinghouse, not an institutional church—has no established, anointed ecclesiastical hierarchy to decide such claims authoritatively. With political power constantly liable to challenge from the pious, or the allegedly pious, tyranny becomes the only guarantor of stability, and assassination the only means of reform. Hence the Saudi time bomb: sooner or later, religious revolt will depose a dynasty founded upon its supposed piety but long since corrupted by the ways of the world…”
[On Islam’s future] But the anger of Muslims, their demand that their sensibilities should be accorded a more than normal respect, is a sign not of the strength but of the weakness—or rather, the brittleness—of Islam in the modern world, the desperation its adherents feel that it could so easily fall to pieces. The control that Islam has over its populations in an era of globalization reminds me of the hold that the Ceausescus appeared to have over the Rumanians: an absolute hold, until Ceausescu appeared one day on the balcony and was jeered by the crowd that had lost its fear. The game was over, as far as Ceausescu was concerned, even if there had been no preexisting conspiracy to oust him…Islam in the modern world is weak and brittle, not strong: that accounts for its so frequent shrillness. The Shah will, sooner or later, triumph over the Ayatollah in Iran, because human nature decrees it, though meanwhile millions of lives will have been ruined and impoverished. The Iranian refugees who have flooded into the West are fleeing Islam, not seeking to extend its dominion, as I know from speaking to many in my city. To be sure, fundamentalist Islam will be very dangerous for some time to come, and all of us, after all, live only in the short term; but ultimately the fate of the Church of England awaits it. Its melancholy, withdrawing roar may well (unlike that of the Church of England) be not just long but bloody, but withdraw it will. The fanatics and the bombers do not represent a resurgence of unreformed, fundamentalist Islam, but its death rattle.”
Fascinating. Take the time to read the whole thing.