Great stuff from Steve Horwitz, via Will Wilkinson’s blog:
What I am interested in is the claim that those who stand in opposition to racism are being accused of being susceptible to using the state to somehow enforce that set of beliefs. First, as Roderick Long argued a few years ago in his “One Cheer for Political Correctness” essay, there’s nothing inherently unlibertarian about recognizing the existence of structural racism/sexism etc. nor about standing up and loudly opposing it through non-coercive means. Will Wilkinson offers a different version of a similar theme in the context of the Paul newsletters. Second, throughout the long history of the West and the rest of the world, those who believe in the fundamental inequality of the races and/or believe that “like should stay with like” have been far more willing to use the state to enforce those views than those who have opposed them have.
Yes, legislation like the Civil Rights Act of 1964 involved some interference with private property and the right of association, but it also did away with a great deal of state-sponsored discrimination and was, in my view, a net gain for liberty. In the longer run, it seems quite clear that classical liberalism/libertarianism has sided with the opponents of racism and that those who viewed the races as unequal were much more likely to use the state to enforce that view than were those who saw the races as equal. To suggest that anti-racism libertarians are somehow secret statists because opposition to racism must necessarily lead to state enforcement of those views is both a distortion of the actual arguments people like me have made and flies in the face of a long history of libertarians being both anti-racist and anti-state.
This is our heritage as classical liberals, and it long predates the Old Right of the early/mid 20th century, with its very mixed record on race/ethnicity issues, as a source of inspiration for not just the overall spirit of libertarianism, but its perspective on race in particular.
Wilkinson also links to this essay by Roderick Long, “One Cheer for Political Correctness.” I haven’t read the whole thing yet, but it looks like I agree with it. I wrote a column for the LAT not long ago (very) partially defending P.C., at least the part that has to do with good manners.