The Corner

Politics & Policy

Peggy Noonan on Fauci’s 5th/Diaries and Our Societal Chernobyl

Anthony Fauci, the former Director of the National Institute of Allergy and Infectious Diseases (NIAID) and medical advisor to several presidents, attends a Senate Homeland Security and Governmental Affairs Committee on Capitol Hill in Washington, D.C., July 29, 2026.
Anthony Fauci, the former Director of the National Institute of Allergy and Infectious Diseases (NIAID) and medical advisor to several presidents, attends a Senate Homeland Security and Governmental Affairs Committee on Capitol Hill in Washington, D.C., July 29, 2026. (Nathan Howard/Reuters)

Peggy Noonan writes in her latest column about the Anthony Fauci diary release and his appearance on Capitol Hill this week. She offers a reflection about the enduring fallout of the Covid obliteration of trust.

She says:

The reactor blew, causing a calamity. The politicians lied and couldn’t be trusted, the bureaucrats lied and couldn’t be trusted, the government scientists lied about the data in front of their eyes, the national press was a propaganda machine. As much as anything, Chernobyl contributed to the toppling of the Soviet Union.

Looking back on the Covid crisis, a lot of professionals were trusted beyond the point they deserved. So were many politicians. As people on the ground in America rose up against lockdowns, closed schools, mask mandates, closed churches, they were often unheard, or heard slowly, reluctantly and disrespectfully. The medical and scientific establishment didn’t seem to be a part of the public anymore, but handling the public.

The whole column — Friday evening or Saturday morning must-reading — is here.

I’m always curious what you all think, dear readers. There is a Facebook group for that, by the way. I should pop in now. I’ve seen Ramesh there, and Jim Geraghty, Dan McLaughlin. . . . I do now and again, and if you nudge me, I’ll do it more!

About the Chernobyl thought: I see the fallout all over. And I think we need to bear it in mind when we are with beloved young ones. If you think you went through something rough during Covid — and some truly did — consider the children, who are no longer children. They lost out on a lot. And, as Peggy notes, they don’t have trust in institutions.

Our culture needs renewal. Some of our institutions need revival, others retirement — or at least some reinvention.

Are we more about people or systems? I think this is the attraction to populism — but it’s really just another ideology, a sometimes dangerous amalgamation though it is.

Some of our institutions need renewal — some of them need to be rethought, rebuilt, and retired, too.

Those of us with some years left in us, if God wills, ought to make that our legacy, to hand them things they can work with, things they find encouraging, that honor their gifts and our sins — that show them humility that is ordered by giving glory to God.

Ayaan Hirsi Ali posted this on her Restoring the West Substack from Delphine Chui, who is senior editor at Restoring the West, but who I assume is one of those young people we keep hearing about who are attracted to the enduring/permanent/redeeming things, writing about the same:

Norwegian football star, Erling Haaland, serves as a striking example. At just 25, he seems to embody modern culture where global fame, commercial branding, mass sports entertainment and the relentless visibility of social media converge. Yet despite his fame, he has demonstrated a striking appreciation for Norway’s Christian heritage. During the World Cup, he was seen wearing what appeared to be a rosary-style cross necklace, while Norway’s national team wore a kit incorporating symbols inspired by the twelfth-century Urnes Stave Church, one of the country’s oldest surviving Christian churches. Haaland also reportedly spent more than £134,000 acquiring a rare medieval manuscript documenting Norway’s Christianization and its early Christian kings, which he later donated to a public library in his hometown of Bryne.

Christianity remains central to understanding Western civilization. It shaped Europe’s art, architecture, philosophy, laws and institutions and its influence endures — from the great cathedrals that define European cities to the moral language of human dignity and charity that continues to shape public and private moral life. To acknowledge this inheritance is not simply an act of religious belief; it is an acceptance of history.

The younger generation appears increasingly drawn to things that offer permanence in an age of constant change. Rather than dismissing this desire for rootedness, we should engage confidently with our history—bringing the wisdom, beauty and truth of the Christian traditions that shaped the West into conversation with the present. Restoring the West begins by remembering what built it.

There’s hope. Especially because it’s not entirely up to us. Or to Anthony Fauci — even if he was given way too much power for a time. It was a power that wielded some hurt, which can be healed.

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