In a piece for The New York Review of Books, the Russian writer Vladimir Sorokin highlights the key failure of post-Soviet Russia — the failure that has spawned so much more failure — the failure to stage a real reckoning with the communist past:
In the course of three days in August 1991, during the failed putsch against Gorbachev, the decaying Soviet empire tottered and began to collapse. Some friends and I found ourselves on Lubianskaya Square, across from the headquarters of the fearsome, mighty KGB. A huge crowd was preparing to topple the symbol of that sinister institution—the statue of its founder, Dzerzhinsky, “Iron Felix” as his Bolshevik comrades-in-arms called him. A few daredevils had scaled the monument and wrapped cables around its neck, and a group was pulling on them to ever louder shouts and cries from the assembled throng.
Suddenly, a Yeltsin associate with a megaphone appeared out of the blue and directed everyone to hold off, because, he said, when the bronze statue fell, “its head might crash through the pavement and damage important underground communications.” The man said that a crane was already on its way to remove Dzerzhinsky from the pedestal without any damaging side effects. The revolutionary crowd waited for this crane a good two hours, keeping its spirits up with shouts of “Down with the KGB!”
Doubts about the success of the coming anti-Soviet revolution first stirred in me during those two hours. I tried to imagine the Parisian crowd, on May 16, 1871, waiting politely for an architect and workers to remove the Vendôme Column. And I laughed. The crane finally arrived; Dzerzhinsky was taken down, placed on a truck, and driven away. People ran alongside and spat on him. Since then he has been on view in the park of dismantled Soviet monuments next to the New Tretiakov Gallery. Not long ago, a member of the Duma presented a resolution to return the monument to its former location. Given events currently taking place in our country, it’s quite likely that this symbol of Bolshevik terror will return to Lubianskaya Square.
The swift dismantling of remaining Soviet monuments recently in Ukraine caused me to remember the Dzerzhinsky episode. Dozens of statues of Lenin fell in Ukrainian cities; no one in the opposition asked people to treat them “in a civilized manner,” because in this case a “polite” dismantling could mean only one thing—conserving a potent symbol of Soviet power. “Dzhugashvili [Stalin] is there, preserved in a jar,” as the poet Joseph Brodsky wrote in 1968. This jar is the people’s memory, its collective unconscious.
In 2014, Lenins were felled in Ukraine and were allowed to collapse. No one tried to preserve them. This “Leninfall” took place during the brutal confrontation on Kiev’s Maidan Nezalezhnosti (Independence Square), when Viktor Yanukovych’s power also collapsed, demonstrating that a genuine anti-Soviet revolution had finally occurred in Ukraine. No real revolution has happened in Russia. Lenin, Stalin, and their bloody associates still repose on Red Square, and hundreds of statues still stand, not only on Russia’s squares and plazas, but in the minds of its citizens….
Meanwhile, the overnight news from Ukraine is of a curious shooting of a pro-Russian militiaman in Slaviansk (Slovyansk), the city that has been a center of “separatist” activity in the east. The cars of the supposed gunmen have allegedly been found to have been carrying materials that linked them to Ukraine’s (nationalist) Right Sector, a fact that the Russian foreign ministry has been quick to highlight. For its part, Ukraine’s interior ministry has denounced the incident as a fabrication.
Estonia’s president Ilves, a man who knows his history, has retweeted this:
“On the evening of Nov. 26, 1939, Soviet forces shelled the Russian village of Mainila.”
Google and it will make sense.