Critical Race Theory Bans in Schools: Justified

One of the interesting lexical shifts that took place during the Enlightenment had to do with the way in which we speak about civil magistrates. As the manifold forms of classical liberalism espoused by Locke, Hobbes, Spinoza, and Rousseau began to supplant throne-and-altar autocracies across Europe during the 17th and 18th centuries, political figures ceased to be called “rulers” and began to be called “leaders.”

This change was not a coincidence. Rule, as Harvey Mansfield helpfully pointed out during a recorded conversation with Bill Kristol a few years ago, is the means by which a society is given its particular character by its political institutions. Rulers indoctrinate, enforce, and set the boundaries for acceptable beliefs and behavior in a given polity. It’s always the attempt of the ruler to take his or her country or people in a given direction, and, for that reason, rule is always partisan.

About the Author

Cameron Hilditch

Cameron Hilditch was a 2020-2021 William F. Buckley Fellow in Political Journalism at National Review Institute.

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One of the interesting lexical shifts that took place during the Enlightenment had to do with the way in which we speak about civil magistrates. As the manifold forms of classical liberalism espoused by Locke, Hobbes, Spinoza, and Rousseau began to supplant throne-and-altar autocracies across Europe during the 17th and 18th centuries, political figures ceased to be called “rulers” and began to be called “leaders.”

This change was not a coincidence. Rule, as Harvey Mansfield helpfully pointed out during a recorded conversation with Bill Kristol a few years ago, is the means by which a society is given its particular character by its political institutions. Rulers indoctrinate, enforce, and set the boundaries for acceptable beliefs and behavior in a given polity. It’s always the attempt of the ruler to take his or her country or people in a given direction, and, for that reason, rule is always partisan.