John Locke and the Fight over Judge Barrett’s Catholicism

What the Supreme Court nominee’s critics and defenders alike get wrong about the role of faith in American public life.

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Detail of portrait of John Locke by Godfrey Kneller, 1697

Public Domain/Wikimedia

The controversy over the Catholic faith of Supreme Court nominee Amy Coney Barrett has exposed a fierce argument underway over the nature of American democracy. Two myths about the historical relationship of religion to liberal values — freedom, equality, justice, tolerance — are competing for dominance. Both must be resisted. For if the United States was not founded as a Christian nation, neither was it the product of a secular Enlightenment.

The great political thinker who first navigated between these two extremes was John Locke. Locke is considered one of the fathers of the liberal project, and his work influenced the American Founders perhaps more than any other writing outside of the Bible. His Two Treatises of Government (1689), in which he makes the moral case for rebellion against tyranny, is credited with igniting the American Revolution. But his writings on church and state have shaped the American Creed even more profoundly.

Joseph Loconte

About the Author

Joseph Loconte

Joseph Loconte is the director of The Rivendell Center in New York City and the author of The War for Middle-earth: J.R.R. Tolkien and C.S. Lewis Confront the Gathering Storm, 1933–1945. He serves as a senior fellow at the Sagamore Institute and as the C.S. Lewis Scholar for Public Life at Grove City College. He is at work on a documentary film about the impact of war on the lives of Tolkien and Lewis.

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