Is Love Colorblind?

JUST three decades ago, Thurgood Marshall was only months away from appointment to the Supreme Court when he suffered an indignity that today seems not just outrageous but almost incomprehensible. He and his wife had found their dream house in a Virginia suburb of Washington, D.C., but could not lawfully live together in that state: he was black and she was Asian. Fortunately for the Marshalls, in January 1967 the Supreme Court struck down the anti-interracial-marriage laws in Virginia and 18 other states. And in 1967 these laws were not mere leftover scraps from an extinct era. Two years before, at the crest of the civil-rights revolution, a Gallup poll found that 72 per cent of Southern whites and 42 per cent of Northern whites still wanted to ban interracial marriage.

Let’s fast-forward to the present and another black-Asian couple: retired Green Beret Lieutenant Colonel Eldrick Woods Sr. and his Thai-born wife, Kultida. They are not hounded by the police-just by journalists desperate to write more adulatory articles about how well they raised their son Tiger. The colossal popularity of young Tiger Woods and the homage paid his parents are remarkable evidence of white Americans’ change in attitude toward what they formerly denounced as “miscegenation.” In fact, Tiger’s famously mixed ancestry (besides being black and Thai, he’s also Chinese, white, and American Indian) is not merely tolerated by golf fans. More than a few seem to envision Tiger as a shining symbol of what America could become in a post-racial age.

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Steve Sailer

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JUST three decades ago, Thurgood Marshall was only months away from appointment to the Supreme Court when he suffered an indignity that today seems not just outrageous but almost incomprehensible. He and his wife had found their dream house in a Virginia suburb of Washington, D.C., but could not lawfully live together in that state: he was black and she was Asian. Fortunately for the Marshalls, in January 1967 the Supreme Court struck down the anti-interracial-marriage laws in Virginia and 18 other states. And in 1967 these laws were not mere leftover scraps from an extinct era. Two years before, at the crest of the civil-rights revolution, a Gallup poll found that 72 per cent of Southern whites and 42 per cent of Northern whites still wanted to ban interracial marriage.

Let’s fast-forward to the present and another black-Asian couple: retired Green Beret Lieutenant Colonel Eldrick Woods Sr. and his Thai-born wife, Kultida. They are not hounded by the police-just by journalists desperate to write more adulatory articles about how well they raised their son Tiger. The colossal popularity of young Tiger Woods and the homage paid his parents are remarkable evidence of white Americans’ change in attitude toward what they formerly denounced as “miscegenation.” In fact, Tiger’s famously mixed ancestry (besides being black and Thai, he’s also Chinese, white, and American Indian) is not merely tolerated by golf fans. More than a few seem to envision Tiger as a shining symbol of what America could become in a post-racial age.