IN the days when murderers in Britain could still be executed by hanging, the Home Office used to receive five unsolicited applications a week for the position of hangman (not even the most rigidly doctrinal feminist has ever demanded that we use the word hangperson). The desire to kill one’s fellow beings in the pursuit of a good cause, in this case the preservation of law and order and the prevention of murder, is therefore quite widespread, even under the most civilized conditions.
There is no doubt that a good execution has its attractions. Once when I arrived in the northern Nigerian city of Maiduguri, I found it deserted, a ghost city: Everyone was away at the public executions. The television report later that day said that the crowd was very nearly disappointed, because the execution ground had been waterlogged, but fortunately-at least for the spectators—a dry area was found into which the stakes could be driven so that the criminals could be shot after all.





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