The Liberal, some one has well said, is the Jacobin sans guillotine. He exhibits the same itch for incessant innovation, the same contempt for history, the same infatuation with self-sufficient human reason, the same penchant for rationalistic blueprints along which to “new-model” the body politic, the same confidence in the omnipresent, omnicompetent state. The Liberal, however, is frightened at the violence and terror of Jacobinism; he hopes to accomplish Jacobin ends without Jacobin means to make the om-elette (as the Jacobin tauntingly reminds him) without breaking the eggs.
Herberg




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