Bibles and Broomsticks

AMERICA was founded by Christian Puritans, who had a deep aversion to idolatry, popery, and magic. The hard-ships and dangers of their predicament made them cling to their religion as the one thing that justified the perilous pilgrimage to the New World. And from time to time they would tremble before the thought that paganism lay not only around them, but within, where it was all the more dangerous because hidden from view. So began the trials of suspect’ ed witches and the vigilant denunciations of neighbors that tore the New England communities apart.

Constant immigration has diversified the religious inheritance of the United States. Nevertheless the country remained until recently predominantly Christian, with a continuing aversion to pagan cults and superstitions, and a trust in the Bible as the common inheritance of the Judeo-Christian faiths. Indeed the United States has been held together more effectively by its Bible culture than by its Constitution: for the Bible has shaped the language, the morality, and the aspirations of ordinary Americans and provided them with a common frame of reference. American patriotism is scarcely thinkable without the Judeo-Christian God as its Almighty Guardian, and it is hardly surprising to find that the outlying communities in America—many of them suspicious of the Constitution as a weapon used against them by urban liberals—cling to the Bible as their most trusted guide. Debates over school prayer, over creationism and the curriculum, over abortion and sex education, are not, in America, the halfhearted affairs they are in Europe. On the contrary, they are at the center of politics since they affect the deep-down loyalty of many Americans to the settlement under which they live.

RS

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Roger Scruton

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AMERICA was founded by Christian Puritans, who had a deep aversion to idolatry, popery, and magic. The hard-ships and dangers of their predicament made them cling to their religion as the one thing that justified the perilous pilgrimage to the New World. And from time to time they would tremble before the thought that paganism lay not only around them, but within, where it was all the more dangerous because hidden from view. So began the trials of suspect’ ed witches and the vigilant denunciations of neighbors that tore the New England communities apart.

Constant immigration has diversified the religious inheritance of the United States. Nevertheless the country remained until recently predominantly Christian, with a continuing aversion to pagan cults and superstitions, and a trust in the Bible as the common inheritance of the Judeo-Christian faiths. Indeed the United States has been held together more effectively by its Bible culture than by its Constitution: for the Bible has shaped the language, the morality, and the aspirations of ordinary Americans and provided them with a common frame of reference. American patriotism is scarcely thinkable without the Judeo-Christian God as its Almighty Guardian, and it is hardly surprising to find that the outlying communities in America—many of them suspicious of the Constitution as a weapon used against them by urban liberals—cling to the Bible as their most trusted guide. Debates over school prayer, over creationism and the curriculum, over abortion and sex education, are not, in America, the halfhearted affairs they are in Europe. On the contrary, they are at the center of politics since they affect the deep-down loyalty of many Americans to the settlement under which they live.