Dan Pipes commends the growing willingness to focus on some strain of Islam as the enemy but believes the label “fascist” is inaccurate. He writes:

Few historic or philosophic connections exist between fascism and radical Islam. Fascism glorifies the state, emphasizes racial “purity,” promotes social Darwinism, denigrates reason, exalts the will, and rejects organized religion – all outlooks anathema to Islamists. In contrast, Radical Islam has many more ties, both historic and philosophic, to Marxism-Leninism. While studying for his doctorate in Paris, Ali Shariati, the key intellectual behind the turn to Islam in Iran in the 1970s, translated Franz Fanon, Che Guevara, and Jean-Paul Sartre into Persian. More broadly, quoting the Iranian analyst Azar Nafisi, radical Islam “takes its language, goals, and aspirations as much from the crassest forms of Marxism as it does from religion. Its leaders are as influenced by Lenin, Sartre, Stalin, and Fanon as they are by the Prophet.” During the cold war, Islamists preferred the Soviet Union to the United States; today, they have more and deeper connections to the hard left than to the hard right.