Historian and writer Diana Muir examines various scholars’ good intentions regarding reforming Islam. “They should be careful what they wish for,” she cautions.

Muir concludes:

European countries, the Reformation or the Counter-Reformation produced a rigid orthodoxy that stifled development for generations. In other countries the wars of religion were followed by the Enlightenment. Muslims might not follow a European course. They will choose whether they prefer societies shaped by Sayyid Qutb, who advocated closing the Islamic mind to everything but the ancient texts, or Ibn Rushd (also known as Averroes), who preferred the open embrace of all knowledge.
In the near term, though, the Islamic Reformation will divide Muslim society as the Reformation divided Europe. A fervent minority in many countries is already pressing for narrow interpretations on issues such as veiling, whether to listen to music and replacing secular laws with religious codes. As we have seen in Europe and more recently in Afghanistan, Muslim Puritans are likely to take over communities where they are far from being the majority. Meanwhile, the majority has yet to construct an effective ideological defense of moderation.