Interesting piece in the Wall Street Journal today by Francis Fukuyama and Adam Garfinkle. It’s a sophisticated critique of Bush’s democratization push. It seems to me they score here:
Administration principals speak of creating public space for dissent and debate lest it all be driven into the mosque, with the risk that this “might” bring illiberal groups into power. The tide of public opinion today is not running in favor of pro-Western secular liberals, however, but rather the Islamists. In many Arab countries this means that premature democratic elections will most definitely and predictably bring the mosque into the public square while driving out all other forms of expression. The tolerant are making democratic way for the intolerant, who in turn are very likely to block the possibility of any reverse flow of authority. How such dynamics promote liberal democracy in the longer run is hard to see. More likely, U.S. policies that foster pro-Islamist outcomes will delay political liberalization, help the wrong parties in the great debates ongoing in Muslim societies and, quite possibly therefore, make our terrorist problem worse.
But then they vitiate the point somewhat later with this:
We should not even think about wanting to roll back recent election results; rather, the emphasis should be on pressuring newly empowered groups to govern responsibly. Islamist parties in Egypt and Palestine have gained popularity in large measure not because of their foreign policy views, but because of their stress on domestic social welfare issues like education, health, and jobs, and their stand against corruption. Fine, let them deliver; and if they don’t or turn out to be corrupt themselves, they will face vulnerabilities of their own not far down the road.
If these Islamist parties become responsible governing parties or are, alternatively, rejected by their electorates if they fail to deliver, isn’t that a huge deal? Isn’t that the sort of connection between democratization and the fight against extremism, and therefore terror, that Fukuyama and Garfinkle say doesn’t exist?






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