The Dress of Thought

Empires of the Word: A Language History of the World, by Nicholas Ostler (HarperCollins, 640 pp., $29.95)

MOST of us have, at one time or another, puzzled over such historical-linguistic conundrums as: Why did only Britain, of all the Roman provinces overrun by Germans, end up speaking a Germanic language? Why did the Portuguese language “take” in Brazil, but not in Africa, while Dutch “took” in Africa but not in Indonesia? If the Phoenicians were so important in Mediterranean history, how is it that they left not a single work of literature behind? Since we know of no nation named Aramaia, whence came Aramaic, the language spoken by Jesus of Nazareth? What actually happened to Sumerian? Or Mongolian, the language of a vast medieval empire?

About the Author

John Derbyshire

Mr. Derbyshire is a former contributing editor of National Review.

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Empires of the Word: A Language History of the World, by Nicholas Ostler (HarperCollins, 640 pp., $29.95)

MOST of us have, at one time or another, puzzled over such historical-linguistic conundrums as: Why did only Britain, of all the Roman provinces overrun by Germans, end up speaking a Germanic language? Why did the Portuguese language “take” in Brazil, but not in Africa, while Dutch “took” in Africa but not in Indonesia? If the Phoenicians were so important in Mediterranean history, how is it that they left not a single work of literature behind? Since we know of no nation named Aramaia, whence came Aramaic, the language spoken by Jesus of Nazareth? What actually happened to Sumerian? Or Mongolian, the language of a vast medieval empire?